REASONS 51T<strong>her</strong>efore, when we <strong>in</strong>clude <strong>in</strong> <strong>the</strong> list of <strong>the</strong> victims of <strong>the</strong> Jewish supremacist agenda <strong>the</strong> Jews <strong>the</strong>mselves,what is meant is that <strong>the</strong>re are those who have had to suffer from <strong>the</strong> ambitiousness of <strong>the</strong>ir leaders <strong>no</strong>wfor 2,000 years. In truth <strong>the</strong> enslavement that <strong>the</strong> Jews suffered under <strong>the</strong> Pharaohs has been comparativelyless than <strong>the</strong> enslavement that <strong>the</strong>y have suffered under <strong>the</strong> Pharisees, and which is <strong>the</strong> real tale of woeand persecution that is yet to be told. The manner <strong>in</strong> which those who have been <strong>the</strong> Godfa<strong>the</strong>rs of thisgangsterism—those embrac<strong>in</strong>g this crim<strong>in</strong>al mentality of Jewish supremacist sentiments who have heapedderision and persecution upon those under <strong>the</strong>m are <strong>the</strong> real villa<strong>in</strong>s, <strong>no</strong>t <strong>the</strong> Gentile peoples who haverisen up aga<strong>in</strong>st such designs <strong>in</strong> <strong>the</strong> <strong>in</strong>terests of <strong>the</strong>ir own defense.Suicidal tendenciesIf <strong>the</strong>re is one area though <strong>in</strong> which <strong>the</strong> ‘little people’ can be blamed for <strong>the</strong> saga of <strong>the</strong>ir own suffer<strong>in</strong>g,<strong>the</strong>n it resides <strong>in</strong> <strong>the</strong> foolishness that <strong>the</strong>y have historically employed <strong>in</strong> allow<strong>in</strong>g such predators toassume <strong>the</strong> roles of leadership among <strong>the</strong>m, paired of course with <strong>the</strong>ir will<strong>in</strong>gness <strong>in</strong> follow<strong>in</strong>g vampiressuch as <strong>the</strong>se down <strong>the</strong> road to ru<strong>in</strong>. This tendency appears to be a constant with<strong>in</strong> <strong>the</strong>ir collectivepersonality, beg<strong>in</strong>n<strong>in</strong>g at least as far back as <strong>the</strong> flight from Egypt and up through <strong>the</strong> crucifixion.What history has shown with regards to <strong>the</strong> ‘little people’ with<strong>in</strong> <strong>the</strong> community call<strong>in</strong>g itself Jewish is aschizophrenia of sorts when it comes to decid<strong>in</strong>g w<strong>her</strong>e<strong>in</strong> lie <strong>the</strong>ir best <strong>in</strong>terests. Left to <strong>the</strong>ir own devicesand sentiments, <strong>the</strong>se <strong>in</strong>dividuals-with <strong>no</strong> more an ambition to rule <strong>the</strong> world than anyone else-haveshown that <strong>the</strong>y were will<strong>in</strong>g to follow good leaders such as Moses and Jesus, men who had <strong>the</strong>ir best<strong>in</strong>terests at heart and who wanted <strong>no</strong>th<strong>in</strong>g more than to see <strong>the</strong>ir people freed from bondage. Unfortunately,and despite <strong>the</strong> fact that leaders such as <strong>the</strong>se were will<strong>in</strong>g to go to such lengths as walk<strong>in</strong>g through <strong>the</strong>desert or walk<strong>in</strong>g on water, <strong>the</strong> loyalty that <strong>the</strong> little people had for <strong>the</strong>ir own best <strong>in</strong>terests proved to beshort-lived, as history has aptly demonstrated. Like a child who chooses bad friends whose <strong>in</strong>terests lieonly <strong>in</strong> br<strong>in</strong>g<strong>in</strong>g trouble <strong>in</strong>to his or <strong>her</strong> life, so too have <strong>the</strong> Jews historically done <strong>in</strong> allow<strong>in</strong>g <strong>the</strong> leadersamong <strong>the</strong>m to drag <strong>the</strong>m <strong>in</strong>to schemes that have produced literally thousands of years of misery.T<strong>her</strong>e is <strong>no</strong>th<strong>in</strong>g orig<strong>in</strong>al about this condition, as it is but a common <strong>the</strong>me found among peoples whoseidentity and <strong>in</strong>dividualism have been swallowed up by what are <strong>the</strong> demands of <strong>the</strong> tribe. The <strong>in</strong>evitableweakness of character and <strong>the</strong> <strong>in</strong>ability to consider what are <strong>the</strong>ir own best <strong>in</strong>terests <strong>in</strong> <strong>the</strong> face of <strong>the</strong>pressures brought to bear by <strong>the</strong> tribe can be a powerful force with which to reckon, and unfortunately, aforce that all too often has proved to be <strong>in</strong>surmountable, as far as <strong>the</strong> Jews and <strong>the</strong>ir history have beenconcerned. T<strong>her</strong>efore, what we see is <strong>in</strong>stance after <strong>in</strong>stance w<strong>her</strong>e<strong>in</strong>, with<strong>in</strong> <strong>the</strong> proverbial bl<strong>in</strong>k<strong>in</strong>g ofan eye, when someone else hold<strong>in</strong>g some k<strong>in</strong>d of sway over <strong>the</strong>ir th<strong>in</strong>k<strong>in</strong>g came forward and <strong>in</strong>duced<strong>the</strong>m <strong>in</strong>to someth<strong>in</strong>g anti<strong>the</strong>tical to <strong>the</strong>ir own <strong>in</strong>terests, <strong>the</strong>y have turned like a bunch of m<strong>in</strong>dless sheepaga<strong>in</strong>st those whom a moment before were <strong>the</strong>ir k<strong>in</strong>gs. Whe<strong>the</strong>r it was betray<strong>in</strong>g Moses or Jesus or <strong>the</strong>prophets whom <strong>the</strong>y killed regularly, or whe<strong>the</strong>r it has been <strong>in</strong> adopt<strong>in</strong>g <strong>the</strong> Talmudic m<strong>in</strong>dset whichcan<strong>no</strong>t but pit <strong>the</strong>m aga<strong>in</strong>st <strong>the</strong> peoples liv<strong>in</strong>g <strong>in</strong> <strong>the</strong>ir midst, <strong>the</strong> story has been <strong>the</strong> same; swallow <strong>the</strong> liesand promises uttered by <strong>the</strong> gangsters among <strong>the</strong>m to <strong>the</strong>ir own misery and destruction, never learn<strong>in</strong>gand never grow<strong>in</strong>g, a vicious cycle that can only lead to <strong>the</strong>ir own eventual destruction at <strong>the</strong> hands of<strong>the</strong> gentile peoples aga<strong>in</strong>st whom <strong>the</strong>y have been pitted for <strong>the</strong> benefit of <strong>the</strong>ir leaders.And this tendency, more than all o<strong>the</strong>rs, is and has been <strong>the</strong> real holocaust of <strong>the</strong> Jewish people, namely<strong>the</strong> <strong>in</strong>ability to th<strong>in</strong>k for <strong>the</strong>mselves and to consider <strong>the</strong>ir own best <strong>in</strong>terests <strong>in</strong> contradist<strong>in</strong>ction to what<strong>the</strong>ir leaders have crafted for <strong>the</strong>m. The stereotype that <strong>the</strong>y have suffered throughout history, <strong>the</strong> imageof <strong>the</strong>m as a race of immoral, self-centered and merciless Shylocks—while orig<strong>in</strong>at<strong>in</strong>g <strong>in</strong> <strong>the</strong> activities of
52REASONS<strong>the</strong> more profligate among <strong>the</strong>m—never<strong>the</strong>less has been given assistance <strong>in</strong> <strong>the</strong> quiet compliance that<strong>the</strong> rest of <strong>the</strong> group has afforded to <strong>the</strong>m throughout time. Throughout <strong>the</strong>ir troubled history and <strong>in</strong>every <strong>in</strong>stance <strong>in</strong> which one from among <strong>the</strong>ir leadership was caught red-handed <strong>in</strong> some nefariousbus<strong>in</strong>ess that roused <strong>the</strong> anger of <strong>the</strong> Gentile population around <strong>the</strong>m, what should have been done by <strong>the</strong>righteous members of <strong>the</strong> Jewish community, by those who fancy <strong>the</strong>mselves as be<strong>in</strong>g a “light amongnations,” by a community who practiced what <strong>the</strong>y preached and lived out <strong>the</strong> depiction that <strong>the</strong>y havecrafted for <strong>the</strong>mselves as “God’s chosen people” would have been to jo<strong>in</strong> <strong>the</strong> rest of humanity <strong>in</strong>condemn<strong>in</strong>g such bus<strong>in</strong>ess <strong>in</strong> <strong>the</strong> <strong>in</strong>terests of objective right and wrong. Instead, what <strong>the</strong>y have done, <strong>in</strong>perfect conformity with <strong>the</strong> program that has been <strong>in</strong>stalled <strong>in</strong> <strong>the</strong>ir <strong>in</strong>tellectual hard drives was to run to<strong>the</strong> defense of those who were <strong>in</strong> truth plant<strong>in</strong>g <strong>the</strong> seeds of future misery for <strong>the</strong>m and for <strong>the</strong>ir ownchildren. In choos<strong>in</strong>g to <strong>in</strong>sulate <strong>the</strong> crim<strong>in</strong>als from among <strong>the</strong>m and <strong>in</strong> refus<strong>in</strong>g to condemn what havehistorically been acts of wickedness committed by <strong>the</strong>ir own, what <strong>the</strong>y did was to deny that <strong>the</strong>re wasany god hig<strong>her</strong> than that which benefited <strong>the</strong> tribe. Over <strong>the</strong> course of thousands of years, what has takenplace has been <strong>the</strong> <strong>in</strong>stitutionaliz<strong>in</strong>g of this crim<strong>in</strong>al m<strong>in</strong>dset and caus<strong>in</strong>g it to perpetuate itself <strong>in</strong> such away that any behavior, even <strong>the</strong> murder of millions, is acceptable if <strong>the</strong> tribe somehow comes out on top ofall of it. And thus, by so do<strong>in</strong>g, what <strong>the</strong>y <strong>in</strong> effect have done was to co-operate <strong>in</strong> flesh<strong>in</strong>g out a pictureof a mo<strong>no</strong>lithic conspiracy of Jewish <strong>in</strong>terests <strong>in</strong> <strong>the</strong> m<strong>in</strong>ds of <strong>the</strong> various Gentile populations who existed<strong>in</strong> <strong>the</strong>ir midst, and with it all <strong>the</strong> predictable reactions and counter-pressures. The image that wouldf<strong>in</strong>ally take shape before <strong>the</strong> eyes of <strong>the</strong> rest of <strong>the</strong> <strong>no</strong>n-Jewish people is one w<strong>her</strong>e<strong>in</strong> <strong>the</strong> Jews could becounted on to excuse any evil that was committed by one of <strong>the</strong>ir own, and particularly if such evilhappened to touch a Gentile <strong>in</strong> an unfortunate way.And so, such it is today, as Israel goes about <strong>the</strong> bus<strong>in</strong>ess of implement<strong>in</strong>g a program of exterm<strong>in</strong>ation for<strong>the</strong> world’s 1.5 billion Muslims and of steal<strong>in</strong>g <strong>the</strong>ir land and oil, and few <strong>the</strong>re are to be found fromamong <strong>the</strong> tribe who are will<strong>in</strong>g to speak out aga<strong>in</strong>st such crim<strong>in</strong>al behavior. In such a way, <strong>the</strong>re existsa nation of Manchurian Candidates spread throughout <strong>the</strong> globe, or as ex-Israeli <strong>in</strong>telligence officer VictorOstrovsky named <strong>the</strong>m, a world-wide network of sayanim who conta<strong>in</strong> with<strong>in</strong> <strong>the</strong>ir th<strong>in</strong>k<strong>in</strong>g a programthat is <strong>in</strong>itiated whenever <strong>the</strong>y are <strong>exposed</strong> to certa<strong>in</strong> trigger words and which compels <strong>the</strong>m <strong>in</strong>to execut<strong>in</strong>ga particular action for <strong>the</strong> benefit of <strong>the</strong>ir handlers who rema<strong>in</strong> beh<strong>in</strong>d <strong>the</strong> scenes. It is <strong>no</strong> different thanwhat took place <strong>in</strong> America dur<strong>in</strong>g <strong>the</strong> 20th century with <strong>the</strong> Italians, who would protect and <strong>in</strong>sulate <strong>the</strong>crim<strong>in</strong>als liv<strong>in</strong>g among <strong>the</strong>m, and by so do<strong>in</strong>g, fashion a prejudice among <strong>the</strong> rest of <strong>the</strong> community thatall Italians were Mafiosi.And thus we have <strong>the</strong> real reasons for <strong>the</strong> persecution of <strong>the</strong> Jews throughout history. Had <strong>the</strong> Jews <strong>no</strong>tallowed <strong>the</strong>mselves to be pitted aga<strong>in</strong>st <strong>the</strong> rest of <strong>the</strong> <strong>no</strong>n-Jewish world by virtue of <strong>the</strong> elitist, supremacistagenda that has been <strong>the</strong> vehicle for empower<strong>in</strong>g <strong>the</strong> more profligate from among <strong>the</strong>m, <strong>the</strong>y wouldhave assimilated and enjoyed what would have been a period of peace and cultural advancement. Had<strong>the</strong>y abandoned <strong>the</strong> <strong>no</strong>tion that <strong>the</strong>y were a race apart, had <strong>the</strong>y abandoned <strong>the</strong> idea that <strong>the</strong>y were“God’s chosen people” who were “dest<strong>in</strong>ed to <strong>in</strong><strong>her</strong>it <strong>the</strong> earth” and who would “make footstools of all<strong>the</strong>ir enemies,” <strong>the</strong>re would have been <strong>no</strong> pogroms and <strong>no</strong> holocausts. Had <strong>the</strong>y listened to <strong>the</strong> liberat<strong>in</strong>gmessage preached by <strong>the</strong> Palest<strong>in</strong>ian carpenter that conta<strong>in</strong>ed with<strong>in</strong> it <strong>the</strong> keys that would unshackle<strong>the</strong>m from <strong>the</strong> enslavement of supremacist th<strong>in</strong>k<strong>in</strong>g that <strong>in</strong>evitably leads to conflict with o<strong>the</strong>r peoples,<strong>the</strong>re would have been <strong>no</strong> Diaspora <strong>no</strong>r any captivity <strong>in</strong> foreign lands. Had <strong>the</strong>y flushed down <strong>the</strong> memoryhole <strong>the</strong> junk science formulated around <strong>the</strong> supremacist <strong>her</strong>esy go<strong>in</strong>g by <strong>the</strong> name of Pharisaism,Sanhedr<strong>in</strong>ism, or its later politicized and popularized name, Zionism, <strong>the</strong>re would have been <strong>no</strong> perpetualwar between <strong>the</strong>m and <strong>the</strong> rest of <strong>the</strong> world’s peoples, as has clearly been <strong>the</strong> case. When exam<strong>in</strong>ed <strong>in</strong>this light it is <strong>no</strong> mystery <strong>the</strong>n why <strong>the</strong>re is such hatred to be found for Christ with<strong>in</strong> <strong>the</strong> pages of Judaism’s“holiest book” <strong>the</strong> Talmud, and particularly after consider<strong>in</strong>g <strong>the</strong> manner <strong>in</strong> which Christ’s liberat<strong>in</strong>g
- Page 2 and 3: No BeautyIn The BeastMARK GLENNJTB
- Page 4 and 5: NO BEAUTY IN THE BEAST 3Part I —N
- Page 6 and 7: NO BEAUTY IN THE BEAST 5Piper for r
- Page 8 and 9: NO BEAUTY IN THE BEAST 7those in th
- Page 10 and 11: NO BEAUTY IN THE BEAST 9So, in sum,
- Page 12 and 13: IN THEIR OWN WORDS11In Their Own Wo
- Page 14 and 15: IN THEIR OWN WORDS 13————
- Page 16 and 17: IN THEIR OWN WORDS 15light—despit
- Page 18 and 19: IN THEIR OWN WORDS 17”Regarding w
- Page 20 and 21: IN THEIR OWN WORDS 19“Let us neve
- Page 22 and 23: IN THEIR OWN WORDS 21”Some messen
- Page 24 and 25: IN THEIR OWN WORDS 23“One million
- Page 26 and 27: REASONS 25Reasons“Charity begins
- Page 28 and 29: REASONS 27series of questions. “W
- Page 30 and 31: REASONS 29more difficult. Obviously
- Page 32 and 33: REASONS 31imprisonment, houses and
- Page 34 and 35: REASONS 33And, finally, (as well as
- Page 36 and 37: REASONS 35Holocaust against Europea
- Page 38 and 39: REASONS 37and hypocrites such as th
- Page 40 and 41: REASONS 39In such a way, the Wester
- Page 42 and 43: REASONS 41phraseology, and nothing
- Page 44 and 45: REASONS 43Those who would scoff at
- Page 46 and 47: REASONS 45demanding to be shown the
- Page 48 and 49: REASONS 47and which has as much an
- Page 50 and 51: REASONS 49these dramatic facts must
- Page 54 and 55: REASONS 53message threatened the ag
- Page 56 and 57: REASONS 55It doesn’t take a mathe
- Page 58 and 59: REASONS 57war between Islam and the
- Page 60 and 61: REASONS 59the average Christian and
- Page 62 and 63: REASONS 61To those who have not all
- Page 64 and 65: REASONS 63really being subject to t
- Page 66 and 67: REASONS 65In truth, this tendency t
- Page 68 and 69: REASONS 6781Critical MassIf such a
- Page 70 and 71: REASONS 69much of their energy towa
- Page 72 and 73: REASONS 71the state of Israel would
- Page 74: REASONS 73in their schools and neig
- Page 77 and 78: 76THE REST OF THE STORYThe Rest of
- Page 79 and 80: 78THE REST OF THE STORYto such an e
- Page 81 and 82: 80THE REST OF THE STORYIslam by maj
- Page 84 and 85: “When we, the followers of prophe
- Page 86 and 87: GRABBING A WOLF BY THE EARS 85cern
- Page 88: GRABBING A WOLF BY THE EARS 87exist
- Page 91 and 92: 90WITH FRIENDS LIKE THESE . . .With
- Page 93 and 94: 92WITH FRIENDS LIKE THESE . . .grou
- Page 95 and 96: 94WITH FRIENDS LIKE THESE . . .Lest
- Page 98 and 99: “You brood of vipers! Who told yo
- Page 100 and 101: THE NEW SANHEDRIN 99arrive at the c
- Page 102 and 103:
THE NEW SANHEDRIN 101by a Zionist p
- Page 104 and 105:
THE NEW SANHEDRIN 103organizations
- Page 106:
THE NEW SANHEDRIN 105Americans who
- Page 109 and 110:
108ONE LESS THAN SIX MILLIONOne Les
- Page 111 and 112:
110ONE LESS THAN SIX MILLIONIf thes
- Page 113 and 114:
112ONE LESS THAN SIX MILLIONpolitic
- Page 115:
114ONE LESS THAN SIX MILLIONto be v
- Page 118 and 119:
BIRDS OF A FEATHER 117Birds of a Fe
- Page 120 and 121:
BIRDS OF A FEATHER 119that will mak
- Page 122 and 123:
BIRDS OF A FEATHER 121their folly i
- Page 125 and 126:
124“When the Israeli occupation s
- Page 127 and 128:
126THROUGH THE EYES OF A MUSLIMNeve
- Page 129 and 130:
128THROUGH THE EYES OF A MUSLIMlike
- Page 131 and 132:
130THROUGH THE EYES OF A MUSLIMAmer
- Page 133:
132THROUGH THE EYES OF A MUSLIMMarx
- Page 136 and 137:
HISTORY’S FOGOTTEN BRAVEHEART 135
- Page 138 and 139:
HISTORY’S FOGOTTEN BRAVEHEART 137
- Page 140 and 141:
HISTORY’S FOGOTTEN BRAVEHEART 139
- Page 142 and 143:
HISTORY’S FOGOTTEN BRAVEHEART 141
- Page 144 and 145:
HISTORY’S FOGOTTEN BRAVEHEART 143
- Page 147 and 148:
146“We have to kill all the Pales
- Page 149 and 150:
148THOSE WHO HUNGER AND THIRST FOR
- Page 151 and 152:
150THOSE WHO HUNGER AND THIRST FOR
- Page 153 and 154:
152THOSE WHO HUNGER AND THIRST FOR
- Page 155 and 156:
154THOSE WHO HUNGER AND THIRST FOR
- Page 158 and 159:
“The day will come when your enem
- Page 160 and 161:
TEN GOOD MEN 159between good and ev
- Page 162 and 163:
TEN GOOD MEN 161deny that this tiny
- Page 164 and 165:
TEN GOOD MEN 163waiting for the ret
- Page 167 and 168:
166“Now everyone knows what was n
- Page 169 and 170:
168NO BEAUTY IN THE BEASThe know th
- Page 171 and 172:
170NO BEAUTY IN THE BEASTto imagine
- Page 173 and 174:
172NO BEAUTY IN THE BEASTwho have b
- Page 176 and 177:
175“My brother Mujahideen in the
- Page 178 and 179:
INDEPENDENCE DAY 177her before leav
- Page 180 and 181:
INDEPENDENCE DAY 179inherited them,
- Page 182 and 183:
INDEPENDENCE DAY 181And so, what ha
- Page 184 and 185:
INDEPENDENCE DAY 183own country fro
- Page 186 and 187:
INDEPENDENCE DAY 185In the meantime
- Page 188 and 189:
PARTING THOUGHTS 187of those who ar
- Page 190 and 191:
RECOMMENDED READING 189The Essentia