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REASONS 51T<strong>her</strong>efore, when we <strong>in</strong>clude <strong>in</strong> <strong>the</strong> list of <strong>the</strong> victims of <strong>the</strong> Jewish supremacist agenda <strong>the</strong> Jews <strong>the</strong>mselves,what is meant is that <strong>the</strong>re are those who have had to suffer from <strong>the</strong> ambitiousness of <strong>the</strong>ir leaders <strong>no</strong>wfor 2,000 years. In truth <strong>the</strong> enslavement that <strong>the</strong> Jews suffered under <strong>the</strong> Pharaohs has been comparativelyless than <strong>the</strong> enslavement that <strong>the</strong>y have suffered under <strong>the</strong> Pharisees, and which is <strong>the</strong> real tale of woeand persecution that is yet to be told. The manner <strong>in</strong> which those who have been <strong>the</strong> Godfa<strong>the</strong>rs of thisgangsterism—those embrac<strong>in</strong>g this crim<strong>in</strong>al mentality of Jewish supremacist sentiments who have heapedderision and persecution upon those under <strong>the</strong>m are <strong>the</strong> real villa<strong>in</strong>s, <strong>no</strong>t <strong>the</strong> Gentile peoples who haverisen up aga<strong>in</strong>st such designs <strong>in</strong> <strong>the</strong> <strong>in</strong>terests of <strong>the</strong>ir own defense.Suicidal tendenciesIf <strong>the</strong>re is one area though <strong>in</strong> which <strong>the</strong> ‘little people’ can be blamed for <strong>the</strong> saga of <strong>the</strong>ir own suffer<strong>in</strong>g,<strong>the</strong>n it resides <strong>in</strong> <strong>the</strong> foolishness that <strong>the</strong>y have historically employed <strong>in</strong> allow<strong>in</strong>g such predators toassume <strong>the</strong> roles of leadership among <strong>the</strong>m, paired of course with <strong>the</strong>ir will<strong>in</strong>gness <strong>in</strong> follow<strong>in</strong>g vampiressuch as <strong>the</strong>se down <strong>the</strong> road to ru<strong>in</strong>. This tendency appears to be a constant with<strong>in</strong> <strong>the</strong>ir collectivepersonality, beg<strong>in</strong>n<strong>in</strong>g at least as far back as <strong>the</strong> flight from Egypt and up through <strong>the</strong> crucifixion.What history has shown with regards to <strong>the</strong> ‘little people’ with<strong>in</strong> <strong>the</strong> community call<strong>in</strong>g itself Jewish is aschizophrenia of sorts when it comes to decid<strong>in</strong>g w<strong>her</strong>e<strong>in</strong> lie <strong>the</strong>ir best <strong>in</strong>terests. Left to <strong>the</strong>ir own devicesand sentiments, <strong>the</strong>se <strong>in</strong>dividuals-with <strong>no</strong> more an ambition to rule <strong>the</strong> world than anyone else-haveshown that <strong>the</strong>y were will<strong>in</strong>g to follow good leaders such as Moses and Jesus, men who had <strong>the</strong>ir best<strong>in</strong>terests at heart and who wanted <strong>no</strong>th<strong>in</strong>g more than to see <strong>the</strong>ir people freed from bondage. Unfortunately,and despite <strong>the</strong> fact that leaders such as <strong>the</strong>se were will<strong>in</strong>g to go to such lengths as walk<strong>in</strong>g through <strong>the</strong>desert or walk<strong>in</strong>g on water, <strong>the</strong> loyalty that <strong>the</strong> little people had for <strong>the</strong>ir own best <strong>in</strong>terests proved to beshort-lived, as history has aptly demonstrated. Like a child who chooses bad friends whose <strong>in</strong>terests lieonly <strong>in</strong> br<strong>in</strong>g<strong>in</strong>g trouble <strong>in</strong>to his or <strong>her</strong> life, so too have <strong>the</strong> Jews historically done <strong>in</strong> allow<strong>in</strong>g <strong>the</strong> leadersamong <strong>the</strong>m to drag <strong>the</strong>m <strong>in</strong>to schemes that have produced literally thousands of years of misery.T<strong>her</strong>e is <strong>no</strong>th<strong>in</strong>g orig<strong>in</strong>al about this condition, as it is but a common <strong>the</strong>me found among peoples whoseidentity and <strong>in</strong>dividualism have been swallowed up by what are <strong>the</strong> demands of <strong>the</strong> tribe. The <strong>in</strong>evitableweakness of character and <strong>the</strong> <strong>in</strong>ability to consider what are <strong>the</strong>ir own best <strong>in</strong>terests <strong>in</strong> <strong>the</strong> face of <strong>the</strong>pressures brought to bear by <strong>the</strong> tribe can be a powerful force with which to reckon, and unfortunately, aforce that all too often has proved to be <strong>in</strong>surmountable, as far as <strong>the</strong> Jews and <strong>the</strong>ir history have beenconcerned. T<strong>her</strong>efore, what we see is <strong>in</strong>stance after <strong>in</strong>stance w<strong>her</strong>e<strong>in</strong>, with<strong>in</strong> <strong>the</strong> proverbial bl<strong>in</strong>k<strong>in</strong>g ofan eye, when someone else hold<strong>in</strong>g some k<strong>in</strong>d of sway over <strong>the</strong>ir th<strong>in</strong>k<strong>in</strong>g came forward and <strong>in</strong>duced<strong>the</strong>m <strong>in</strong>to someth<strong>in</strong>g anti<strong>the</strong>tical to <strong>the</strong>ir own <strong>in</strong>terests, <strong>the</strong>y have turned like a bunch of m<strong>in</strong>dless sheepaga<strong>in</strong>st those whom a moment before were <strong>the</strong>ir k<strong>in</strong>gs. Whe<strong>the</strong>r it was betray<strong>in</strong>g Moses or Jesus or <strong>the</strong>prophets whom <strong>the</strong>y killed regularly, or whe<strong>the</strong>r it has been <strong>in</strong> adopt<strong>in</strong>g <strong>the</strong> Talmudic m<strong>in</strong>dset whichcan<strong>no</strong>t but pit <strong>the</strong>m aga<strong>in</strong>st <strong>the</strong> peoples liv<strong>in</strong>g <strong>in</strong> <strong>the</strong>ir midst, <strong>the</strong> story has been <strong>the</strong> same; swallow <strong>the</strong> liesand promises uttered by <strong>the</strong> gangsters among <strong>the</strong>m to <strong>the</strong>ir own misery and destruction, never learn<strong>in</strong>gand never grow<strong>in</strong>g, a vicious cycle that can only lead to <strong>the</strong>ir own eventual destruction at <strong>the</strong> hands of<strong>the</strong> gentile peoples aga<strong>in</strong>st whom <strong>the</strong>y have been pitted for <strong>the</strong> benefit of <strong>the</strong>ir leaders.And this tendency, more than all o<strong>the</strong>rs, is and has been <strong>the</strong> real holocaust of <strong>the</strong> Jewish people, namely<strong>the</strong> <strong>in</strong>ability to th<strong>in</strong>k for <strong>the</strong>mselves and to consider <strong>the</strong>ir own best <strong>in</strong>terests <strong>in</strong> contradist<strong>in</strong>ction to what<strong>the</strong>ir leaders have crafted for <strong>the</strong>m. The stereotype that <strong>the</strong>y have suffered throughout history, <strong>the</strong> imageof <strong>the</strong>m as a race of immoral, self-centered and merciless Shylocks—while orig<strong>in</strong>at<strong>in</strong>g <strong>in</strong> <strong>the</strong> activities of

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