“The day will come when your enemies will build an embankment aga<strong>in</strong>st you and encircle you <strong>in</strong> on every side.They will dash you to <strong>the</strong> ground, you and <strong>the</strong> children with<strong>in</strong> your walls. They will <strong>no</strong>t leave one stone upona<strong>no</strong><strong>the</strong>r, because you did <strong>no</strong>t recognize <strong>the</strong> time of God’s com<strong>in</strong>g.”—Jesus Of Nazareth——————————————————————————————————————————————“Of <strong>the</strong> 50,000 American Jews who migrated to Israel between 1967 and 1970, about 20% (10,000) of <strong>the</strong>m wereMarxist oriented with a great number of <strong>the</strong>m actual card-carry<strong>in</strong>g communists. They were welcomed by <strong>the</strong> Israeliauthorities and were given favored treatment.”—Jack Bernste<strong>in</strong>, author of <strong>the</strong> book The Life of an American Jew Liv<strong>in</strong>g <strong>in</strong> Racist Marxist Israel.——————————————————————————————————————————————“Jesus shall speak to people <strong>in</strong> <strong>the</strong> cradle and <strong>in</strong> maturity and he shall be righteous. And Allah will teach him <strong>the</strong>book of wisdom, <strong>the</strong> law of <strong>the</strong> Gospel, and appo<strong>in</strong>t him a messenger to <strong>the</strong> children of Israel, and he will say to <strong>the</strong>m‘I have come to you with a sign from your Lord...and I will heal those who are bl<strong>in</strong>d, and <strong>the</strong> lepers, and I will raise<strong>the</strong> dead by <strong>the</strong> power of Allah.”—The Qur’an, Islam’s most holy book, Surah III——————————————————————————————————————————————“And I saw a <strong>beast</strong> com<strong>in</strong>g out of <strong>the</strong> sea. He had ten horns and seven heads and on each head a blasphemous name.The dragon gave <strong>the</strong> <strong>beast</strong> his power and his throne and his great authority. One of <strong>the</strong> heads seemed to have had afatal wound, but <strong>the</strong> fatal wound had been healed. The whole world was astonished and followed after <strong>the</strong> <strong>beast</strong>. Menworshiped <strong>the</strong> dragon because he had given authority to <strong>the</strong> <strong>beast</strong>, and also worshipped <strong>the</strong> <strong>beast</strong> say<strong>in</strong>g, ‘Who is like<strong>the</strong> <strong>beast</strong>? Who can make war aga<strong>in</strong>st him?’ The <strong>beast</strong> was given a mouth with which to utter proud words andblasphemies and to exercise his authority for forty-two months. He was given power to make war aga<strong>in</strong>st <strong>the</strong> sa<strong>in</strong>tsand to conquer <strong>the</strong>m. All <strong>in</strong>habitants of <strong>the</strong> world will worship <strong>the</strong> <strong>beast</strong>, all those whose names have <strong>no</strong>t beenwritten <strong>in</strong> <strong>the</strong> book of life.”—Book of <strong>the</strong> Apocalypse, Ch. <strong>13</strong>157
158TEN GOOD MENTen Good MenThey huddled toge<strong>the</strong>r, quiet as church mice, afraid to even brea<strong>the</strong>, lest <strong>the</strong>ir presence and location bebetrayed. Beh<strong>in</strong>d locked doors <strong>the</strong>y sat, paralyzed with fear after witness<strong>in</strong>g <strong>the</strong> manner <strong>in</strong> which <strong>the</strong>irleader had been tortured and murdered by members of <strong>the</strong> establishment whose bloodlust and viciousnessseemed to have <strong>no</strong> boundaries. Their hearts pounded like drums, and <strong>the</strong> fear <strong>in</strong> <strong>the</strong>ir souls rose likeflood waters whenever voices or footsteps grew louder with <strong>the</strong> approach of those who were mill<strong>in</strong>gabout outside. They were marked men <strong>the</strong>mselves, and knew that if even one of <strong>the</strong>m were to show hisface <strong>in</strong> public, he would be hunted down, tried as a revolutionary, and subjected to <strong>the</strong> same abom<strong>in</strong>ableflavor of “justice” that <strong>the</strong>ir leader had suffered. They had good reason to be afraid, for <strong>the</strong>y had witnessedfirst hand just how far <strong>the</strong> establishment was will<strong>in</strong>g to go <strong>in</strong> putt<strong>in</strong>g down <strong>the</strong>ir War for Independence,as well as <strong>the</strong> amount of blood it was will<strong>in</strong>g to shed for <strong>the</strong> fur<strong>the</strong>rance of its agenda. And so, that night,as <strong>the</strong> book says, <strong>the</strong>y, <strong>the</strong> disciples, “were toge<strong>the</strong>r with <strong>the</strong> doors locked, for fear of <strong>the</strong> Jews...”Tonight’s scene is quite a departure from that which took place a few nights before. Those who tonightsit shiver<strong>in</strong>g <strong>in</strong> fear are <strong>the</strong> same who a few nights ago protested with all <strong>the</strong> boldness and brashness ofa cocky street scrapper as <strong>the</strong>ir leader predicted <strong>the</strong> manner <strong>in</strong> which <strong>the</strong>y would all flee like cowards <strong>in</strong>his most desperate hour. The three years <strong>the</strong>y had spent <strong>in</strong> his presence should have been e<strong>no</strong>ugh toconv<strong>in</strong>ce <strong>the</strong>m that his prediction would come to pass, s<strong>in</strong>ce he had on countless occasions demonstratedwhat was a vastly superior <strong>in</strong>tellect and penchant for keen foresight. Never<strong>the</strong>less, <strong>in</strong> extremeoverestimation of <strong>the</strong>ir own human limits, <strong>the</strong>y challenged his words with an admixture of <strong>in</strong>dignationand dread, perhaps out of pride, perhaps out of ig<strong>no</strong>rance concern<strong>in</strong>g just what it was that lay before<strong>the</strong>m that night.Some th<strong>in</strong>gs never seem to change, and one th<strong>in</strong>g that has rema<strong>in</strong>ed <strong>the</strong> same s<strong>in</strong>ce <strong>the</strong> time of Jerusalemof 33 AD and <strong>no</strong>w has been mank<strong>in</strong>d’s clums<strong>in</strong>ess <strong>in</strong> recogniz<strong>in</strong>g <strong>the</strong> signs of <strong>the</strong> times for what <strong>the</strong>yreally are. As such, those who were ga<strong>the</strong>red that night envisioned an event that would be <strong>the</strong> start of <strong>the</strong>war for <strong>in</strong>dependence that <strong>the</strong> prophets of old had predicted. They expected that later that even<strong>in</strong>g, <strong>the</strong>man who had raised <strong>the</strong> dead, healed <strong>the</strong> sick and fed 5,000 would br<strong>in</strong>g Israel’s enemies low with <strong>the</strong>wave of his magic hand. In <strong>the</strong>ir m<strong>in</strong>d’s eye, those who sat eat<strong>in</strong>g bread and w<strong>in</strong>e with <strong>the</strong> carpenterfrom Nazareth would be part of an event which would make <strong>the</strong>m <strong>her</strong>oes <strong>in</strong> <strong>the</strong> years to come. T<strong>her</strong>eality of <strong>the</strong> situation is that <strong>the</strong>y were completely right and completely wrong. All <strong>the</strong>se th<strong>in</strong>gs wouldtake place, but <strong>no</strong>t necessarily as <strong>the</strong>y had envisioned it. The problem for <strong>the</strong>m was that <strong>in</strong> tak<strong>in</strong>g <strong>the</strong>short view of th<strong>in</strong>gs, <strong>the</strong>y had formulated a completely <strong>in</strong>accurate picture of what <strong>the</strong> loom<strong>in</strong>gconfrontation was to be that night, and so, when he allowed his enemies to take him away <strong>without</strong>resist<strong>in</strong>g, <strong>the</strong>y were taken completely by surprise, and that surprise was what led to <strong>the</strong>ir be<strong>in</strong>g routedoff of <strong>the</strong> battle field.It is 2,000 years later, and, like <strong>the</strong> freedom fighters of Jerusalem, 33 AD, <strong>the</strong> great great great grandchildre<strong>no</strong>f those who sat shiver<strong>in</strong>g and quiver<strong>in</strong>g can today <strong>the</strong>mselves be found do<strong>in</strong>g <strong>the</strong> same th<strong>in</strong>g, toge<strong>the</strong>rwith doors locked, for fear of <strong>the</strong> Jews...Today’s Apocalyptically m<strong>in</strong>ded Christians, visibly prevalent more and more every day can be said tobe afflicted with <strong>the</strong> same vision problems as were <strong>the</strong> Apostles of Jerusalem 33 AD. Given <strong>the</strong> timeswhich mark modern day events, <strong>the</strong> bulk of what calls itself Christianity is stand<strong>in</strong>g with upturned eyes,await<strong>in</strong>g <strong>the</strong> event which will an<strong>no</strong>unce <strong>the</strong> sign of <strong>the</strong> times and <strong>the</strong> commencement of <strong>the</strong> great battle
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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REASONS 45demanding to be shown the
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REASONS 47and which has as much an
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REASONS 49these dramatic facts must
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REASONS 51Therefore, when we includ
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REASONS 53message threatened the ag
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REASONS 55It doesn’t take a mathe
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 61To those who have not all
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REASONS 63really being subject to t
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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REASONS 71the state of Israel would
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REASONS 73in their schools and neig
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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“When we, the followers of prophe
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GRABBING A WOLF BY THE EARS 85cern
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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“You brood of vipers! Who told yo
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THE NEW SANHEDRIN 99arrive at the c
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THE NEW SANHEDRIN 101by a Zionist p
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THE NEW SANHEDRIN 103organizations
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