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158TEN GOOD MENTen Good MenThey huddled toge<strong>the</strong>r, quiet as church mice, afraid to even brea<strong>the</strong>, lest <strong>the</strong>ir presence and location bebetrayed. Beh<strong>in</strong>d locked doors <strong>the</strong>y sat, paralyzed with fear after witness<strong>in</strong>g <strong>the</strong> manner <strong>in</strong> which <strong>the</strong>irleader had been tortured and murdered by members of <strong>the</strong> establishment whose bloodlust and viciousnessseemed to have <strong>no</strong> boundaries. Their hearts pounded like drums, and <strong>the</strong> fear <strong>in</strong> <strong>the</strong>ir souls rose likeflood waters whenever voices or footsteps grew louder with <strong>the</strong> approach of those who were mill<strong>in</strong>gabout outside. They were marked men <strong>the</strong>mselves, and knew that if even one of <strong>the</strong>m were to show hisface <strong>in</strong> public, he would be hunted down, tried as a revolutionary, and subjected to <strong>the</strong> same abom<strong>in</strong>ableflavor of “justice” that <strong>the</strong>ir leader had suffered. They had good reason to be afraid, for <strong>the</strong>y had witnessedfirst hand just how far <strong>the</strong> establishment was will<strong>in</strong>g to go <strong>in</strong> putt<strong>in</strong>g down <strong>the</strong>ir War for Independence,as well as <strong>the</strong> amount of blood it was will<strong>in</strong>g to shed for <strong>the</strong> fur<strong>the</strong>rance of its agenda. And so, that night,as <strong>the</strong> book says, <strong>the</strong>y, <strong>the</strong> disciples, “were toge<strong>the</strong>r with <strong>the</strong> doors locked, for fear of <strong>the</strong> Jews...”Tonight’s scene is quite a departure from that which took place a few nights before. Those who tonightsit shiver<strong>in</strong>g <strong>in</strong> fear are <strong>the</strong> same who a few nights ago protested with all <strong>the</strong> boldness and brashness ofa cocky street scrapper as <strong>the</strong>ir leader predicted <strong>the</strong> manner <strong>in</strong> which <strong>the</strong>y would all flee like cowards <strong>in</strong>his most desperate hour. The three years <strong>the</strong>y had spent <strong>in</strong> his presence should have been e<strong>no</strong>ugh toconv<strong>in</strong>ce <strong>the</strong>m that his prediction would come to pass, s<strong>in</strong>ce he had on countless occasions demonstratedwhat was a vastly superior <strong>in</strong>tellect and penchant for keen foresight. Never<strong>the</strong>less, <strong>in</strong> extremeoverestimation of <strong>the</strong>ir own human limits, <strong>the</strong>y challenged his words with an admixture of <strong>in</strong>dignationand dread, perhaps out of pride, perhaps out of ig<strong>no</strong>rance concern<strong>in</strong>g just what it was that lay before<strong>the</strong>m that night.Some th<strong>in</strong>gs never seem to change, and one th<strong>in</strong>g that has rema<strong>in</strong>ed <strong>the</strong> same s<strong>in</strong>ce <strong>the</strong> time of Jerusalemof 33 AD and <strong>no</strong>w has been mank<strong>in</strong>d’s clums<strong>in</strong>ess <strong>in</strong> recogniz<strong>in</strong>g <strong>the</strong> signs of <strong>the</strong> times for what <strong>the</strong>yreally are. As such, those who were ga<strong>the</strong>red that night envisioned an event that would be <strong>the</strong> start of <strong>the</strong>war for <strong>in</strong>dependence that <strong>the</strong> prophets of old had predicted. They expected that later that even<strong>in</strong>g, <strong>the</strong>man who had raised <strong>the</strong> dead, healed <strong>the</strong> sick and fed 5,000 would br<strong>in</strong>g Israel’s enemies low with <strong>the</strong>wave of his magic hand. In <strong>the</strong>ir m<strong>in</strong>d’s eye, those who sat eat<strong>in</strong>g bread and w<strong>in</strong>e with <strong>the</strong> carpenterfrom Nazareth would be part of an event which would make <strong>the</strong>m <strong>her</strong>oes <strong>in</strong> <strong>the</strong> years to come. T<strong>her</strong>eality of <strong>the</strong> situation is that <strong>the</strong>y were completely right and completely wrong. All <strong>the</strong>se th<strong>in</strong>gs wouldtake place, but <strong>no</strong>t necessarily as <strong>the</strong>y had envisioned it. The problem for <strong>the</strong>m was that <strong>in</strong> tak<strong>in</strong>g <strong>the</strong>short view of th<strong>in</strong>gs, <strong>the</strong>y had formulated a completely <strong>in</strong>accurate picture of what <strong>the</strong> loom<strong>in</strong>gconfrontation was to be that night, and so, when he allowed his enemies to take him away <strong>without</strong>resist<strong>in</strong>g, <strong>the</strong>y were taken completely by surprise, and that surprise was what led to <strong>the</strong>ir be<strong>in</strong>g routedoff of <strong>the</strong> battle field.It is 2,000 years later, and, like <strong>the</strong> freedom fighters of Jerusalem, 33 AD, <strong>the</strong> great great great grandchildre<strong>no</strong>f those who sat shiver<strong>in</strong>g and quiver<strong>in</strong>g can today <strong>the</strong>mselves be found do<strong>in</strong>g <strong>the</strong> same th<strong>in</strong>g, toge<strong>the</strong>rwith doors locked, for fear of <strong>the</strong> Jews...Today’s Apocalyptically m<strong>in</strong>ded Christians, visibly prevalent more and more every day can be said tobe afflicted with <strong>the</strong> same vision problems as were <strong>the</strong> Apostles of Jerusalem 33 AD. Given <strong>the</strong> timeswhich mark modern day events, <strong>the</strong> bulk of what calls itself Christianity is stand<strong>in</strong>g with upturned eyes,await<strong>in</strong>g <strong>the</strong> event which will an<strong>no</strong>unce <strong>the</strong> sign of <strong>the</strong> times and <strong>the</strong> commencement of <strong>the</strong> great battle

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