THOSE WHO HUNGER AND THIRST FOR JUSTICE 151stake, naturally it has become a contest that has been corrupted by graft and bribery, and w<strong>her</strong>e mightmakes right. Understand<strong>in</strong>g w<strong>her</strong>e<strong>in</strong> lies <strong>the</strong> might <strong>the</strong>se days, it is obvious <strong>no</strong>w that <strong>the</strong> only rule thatapplies to this contest is that which br<strong>in</strong>gs victory to Israel and <strong>her</strong> <strong>in</strong>habitants. Ra<strong>the</strong>r than allow a levelplay<strong>in</strong>g field to exist, fall<strong>in</strong>g back on <strong>the</strong> confidence that accompanies k<strong>no</strong>w<strong>in</strong>g that <strong>the</strong> cause for which<strong>the</strong>y are fight<strong>in</strong>g is just and k<strong>no</strong>w<strong>in</strong>g that <strong>the</strong> best man will w<strong>in</strong>, <strong>in</strong>stead <strong>the</strong> <strong>in</strong>terests of Zionism haveresorted to do<strong>in</strong>g anyth<strong>in</strong>g necessary to w<strong>in</strong>, <strong>no</strong> matter how outlandish or unfair. As such, <strong>in</strong> this battle ofideas and ideologies, <strong>the</strong> apologists for <strong>the</strong> state of Israel have demonstrated throughout <strong>the</strong>ir history <strong>the</strong>complete absence of respect <strong>the</strong>y possess for any of <strong>the</strong> precepts govern<strong>in</strong>g right and wrong, save forthose that can be successfully co-opted <strong>in</strong>to effect<strong>in</strong>g <strong>the</strong>ir own victory. In <strong>the</strong> application of <strong>the</strong>se corruptedvalues, such <strong>in</strong>dividuals will on a daily basis throw sand <strong>in</strong>to <strong>the</strong> eyes of <strong>the</strong>ir opponents, as well as <strong>in</strong>to<strong>the</strong> eyes of a watch<strong>in</strong>g world community, all <strong>in</strong> <strong>the</strong> <strong>in</strong>terest of ga<strong>in</strong><strong>in</strong>g <strong>the</strong> upper hand <strong>in</strong> some fashion.These millions of gra<strong>in</strong>s of sand, represent<strong>in</strong>g <strong>the</strong> millions of lies and millions of acts of violence <strong>the</strong>yhave wrought upon <strong>in</strong><strong>no</strong>cent people, have been <strong>the</strong> build<strong>in</strong>g block of <strong>the</strong> Zionist temple k<strong>no</strong>wn as Israeland have been used to bl<strong>in</strong>d <strong>the</strong> Christian West <strong>in</strong>to becom<strong>in</strong>g participants <strong>in</strong> <strong>the</strong> very same devilishagenda aga<strong>in</strong>st which <strong>the</strong>ir Master had given his life fight<strong>in</strong>g 2,000 years ago. In <strong>the</strong> <strong>in</strong>formation war thatis so vital <strong>in</strong> keep<strong>in</strong>g Western Christians stupid and lazy, Jewish <strong>in</strong>terests ply <strong>the</strong> same mechanisms ofly<strong>in</strong>g, bribery, blackmail and subterfuge that were <strong>the</strong> trademarks of <strong>the</strong>ir forefa<strong>the</strong>rs 20 centuries ago,and Americans, <strong>no</strong>t realiz<strong>in</strong>g <strong>the</strong> depth of <strong>the</strong>ir own enslavement, will<strong>in</strong>gly shackle <strong>the</strong>mselves<strong>in</strong>tellectually and spiritually <strong>in</strong> <strong>the</strong>ir service.No one should be surprised at this, as it has never been asserted that <strong>the</strong> Zionist propaganda mach<strong>in</strong>e isby any means stupid. On a daily basis, this propaganda mach<strong>in</strong>e has been able to take <strong>the</strong> mostfundamental, undeniable pieces of fact and turn <strong>the</strong>m <strong>in</strong>to pretzel k<strong>no</strong>ts <strong>in</strong> such a way that <strong>the</strong>y bear <strong>no</strong>resemblance to <strong>the</strong> truth <strong>in</strong> any form. By so do<strong>in</strong>g, <strong>the</strong>y have succeeded <strong>in</strong> robb<strong>in</strong>g those under such anenchantment of <strong>the</strong> ability to follow <strong>the</strong> direction of good conscience or of an unfettered <strong>in</strong>tellect. Inweav<strong>in</strong>g this enchantment, <strong>the</strong>se masters of deception have manipulated words such as “targeted kill<strong>in</strong>g”to avoid <strong>the</strong> odious implication associated with <strong>the</strong> word assass<strong>in</strong>ation. Young Palest<strong>in</strong>ian children whoare gunned down <strong>in</strong> cold blood are referred to as “militants,” <strong>the</strong> bomb<strong>in</strong>gs of Palest<strong>in</strong>ian school yardsare called “military operations,” and a whole list of o<strong>the</strong>r vocabulary phrases that have been molested soas to best serve <strong>the</strong>ir own <strong>in</strong>terests.In <strong>the</strong> midst of this seduction, it is easy to see how <strong>the</strong> masses will surrender <strong>the</strong>mselves and <strong>the</strong>ir humanityto <strong>the</strong> prostitutes of Judeo eth<strong>no</strong>-centrism, who have taken <strong>the</strong> most egregious examples of moral outrageand made <strong>the</strong>m look beautiful. It is a difficult seduction to resist, and so, what I <strong>in</strong>variably end up do<strong>in</strong>g<strong>in</strong> <strong>the</strong> midst of this cacophony of lies is to make my way back to Amir and speak to him. As I said, hisarguments have always made <strong>the</strong> most sense to me, and <strong>in</strong> <strong>the</strong>se moments of doubt, I ga<strong>the</strong>r my bear<strong>in</strong>gsby talk<strong>in</strong>g to him, even if it is only <strong>in</strong> my thoughts.“Hello, my little friend, how are you? Are you well? Are you happy? Who are your parents? Do you have bro<strong>the</strong>rsor sisters? What is your favorite color?And although I can<strong>no</strong>t hear his responses, I am fairly confident that he can hear my questions, for <strong>in</strong> mym<strong>in</strong>d’s eye he <strong>no</strong>w exists <strong>in</strong> <strong>the</strong> next world and walks <strong>in</strong> green fields hold<strong>in</strong>g <strong>the</strong> hand of God. For him allis serenity and peace, and he will never aga<strong>in</strong> feel <strong>the</strong> pa<strong>in</strong> that he experienced <strong>her</strong>e on earth when anIsraeli bullet ripped through his t<strong>in</strong>y head as he stood look<strong>in</strong>g out <strong>the</strong> w<strong>in</strong>dow of his home. For him,<strong>the</strong>re are only <strong>the</strong> sounds of peace and comfort, and he does <strong>no</strong>t remember <strong>the</strong> shrieks and wail<strong>in</strong>g thatencompassed <strong>the</strong> last moments of his life <strong>in</strong> Palest<strong>in</strong>e. And when he is <strong>no</strong>t walk<strong>in</strong>g with God, he is
152THOSE WHO HUNGER AND THIRST FOR JUSTICEplay<strong>in</strong>g with friends number<strong>in</strong>g <strong>in</strong> <strong>the</strong> thousands who were killed <strong>in</strong> circumstances similar to his.“What’s it like up <strong>the</strong>re?” I ask him. “Do you remember your family? You were only two years old when you died.Had you learned to say <strong>the</strong>ir names by that time? Do you miss <strong>the</strong>m?”I can only imag<strong>in</strong>e his answers. In some manner, he probably looks <strong>in</strong> on his family from time to time,mov<strong>in</strong>g <strong>in</strong> and out of <strong>the</strong>ir dreams and thoughts, assur<strong>in</strong>g <strong>the</strong>m that everyth<strong>in</strong>g will be all right someday.And although he must look forward to see<strong>in</strong>g <strong>the</strong>m aga<strong>in</strong> one day, he would probably pass on <strong>the</strong>opportunity of be<strong>in</strong>g with <strong>the</strong>m today <strong>in</strong> <strong>the</strong> refugee camp of Khan Younis. It is understandable, s<strong>in</strong>ce,given <strong>the</strong> serenity and happ<strong>in</strong>ess that he <strong>no</strong>w calls home, he wouldn’t trade that <strong>in</strong> return for liv<strong>in</strong>g as aprisoner aga<strong>in</strong> <strong>in</strong> <strong>the</strong> concentration camp k<strong>no</strong>wn as Palest<strong>in</strong>e.“What are <strong>the</strong> names of your friends <strong>in</strong> heaven? Are <strong>the</strong>re really many rooms <strong>in</strong> his Fa<strong>the</strong>r’s mansion, like he said<strong>the</strong>re were? What was your home like? How did your fa<strong>the</strong>r earn his liv<strong>in</strong>g? Is your mo<strong>the</strong>r pretty? She must be,because you certa<strong>in</strong>ly are.”Amir Ayyad is <strong>the</strong> face of Arab terrorism, or so those <strong>in</strong> <strong>the</strong> Christian West have been told on a daily basis.His death, a late-term abortion committed by <strong>the</strong> ultimate abortionist <strong>in</strong> <strong>the</strong> Middle East, Israel, is said tobe a necessary procedure for <strong>the</strong> health of <strong>the</strong> mo<strong>the</strong>rland. The shedd<strong>in</strong>g of his <strong>in</strong><strong>no</strong>cent blood, one crime<strong>in</strong> a sea of such crimes that calls out to heaven for justice, is but a mi<strong>no</strong>r <strong>in</strong>cidental today to a large numberof Christians who consider this situation ei<strong>the</strong>r with careless disregard or else with devilish celebration.This application of managed sentiments to <strong>the</strong> daily murder of Palest<strong>in</strong>ian men, women and children isbut a Pavlovian response <strong>in</strong>culcated <strong>in</strong>to those Western Christians who seek <strong>the</strong> bless<strong>in</strong>gs of <strong>the</strong> sameJewish people whom <strong>the</strong>y secretly fear and loath. The essence of his argument, <strong>the</strong> picture which speaks athousand words and yet which leaves me speechless, is <strong>the</strong> one of him, a 2-year old Palest<strong>in</strong>ian boy with ablood soaked bandage wrapped around his head who died with his eyes open. After a year of look<strong>in</strong>g for<strong>the</strong> truth, I had f<strong>in</strong>ally found it, and it was <strong>the</strong> last argument that I needed to consider when mak<strong>in</strong>g up mym<strong>in</strong>d about who was right and who was wrong.Well, almost <strong>the</strong> last argument, for <strong>in</strong> fairness, I needed to hear at least someth<strong>in</strong>g from <strong>the</strong> o<strong>the</strong>r side. Inmy foolish sense of optimism, I expected that <strong>the</strong>re had to be at least some pity left <strong>in</strong> Amir’s killers forwhat <strong>the</strong>y had done, some whisp of humanity that led <strong>the</strong>m to harbor at least some sense of regret. I found<strong>no</strong>ne, and to this day have yet to see any proof that such <strong>in</strong>dividuals possess even a s<strong>in</strong>gle blood cell <strong>in</strong><strong>the</strong>ir be<strong>in</strong>gs that connects <strong>the</strong>m <strong>in</strong> <strong>the</strong> smallest way with <strong>the</strong> rest of <strong>the</strong> human race.What I heard <strong>in</strong>stead was <strong>the</strong> chuckl<strong>in</strong>g of course <strong>in</strong>dividuals who have lewdly danced about like schoolyardbullies, mock<strong>in</strong>g and laugh<strong>in</strong>g at <strong>the</strong> destruction and misery <strong>the</strong>y have delivered <strong>in</strong>to <strong>the</strong> lives of Arabfamilies for fifty years. No pretensions of regret, <strong>no</strong> feigned sense of penitent sorrow. And if after this <strong>the</strong>rehad been any rema<strong>in</strong><strong>in</strong>g doubt, than <strong>the</strong> issue was firmly settled when I considered <strong>the</strong> cold, calculat<strong>in</strong>gwords of one of <strong>the</strong> architects of this process of exterm<strong>in</strong>ation, just one of millions who seeks to justifywhat was done to Amir and to <strong>the</strong> thousands of o<strong>the</strong>rs like him.“I vow that I’ll burn every Palest<strong>in</strong>ian child that will be born <strong>in</strong> this area. The Palest<strong>in</strong>ian children are more dangerousthan <strong>the</strong> men, because <strong>the</strong> Palest<strong>in</strong>ian child’s existence <strong>in</strong>fers that generations will go on.”And <strong>in</strong> <strong>the</strong>se eloquent words, encompass<strong>in</strong>g a century of violence and ge<strong>no</strong>cide, I came to view <strong>in</strong> perfectclarity <strong>the</strong> image of <strong>the</strong> <strong>beast</strong>, <strong>the</strong> harlot of <strong>the</strong> Apocalypse, Israel <strong>without</strong> <strong>her</strong> <strong>mascara</strong>. It is a nightmarishimage, this that has been hidden for a century from <strong>the</strong> Christian West by layer upon layer upon layer of
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No BeautyIn The BeastMARK GLENNJTB
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NO BEAUTY IN THE BEAST 3Part I —N
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NO BEAUTY IN THE BEAST 5Piper for r
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NO BEAUTY IN THE BEAST 7those in th
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NO BEAUTY IN THE BEAST 9So, in sum,
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IN THEIR OWN WORDS11In Their Own Wo
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IN THEIR OWN WORDS 13————
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IN THEIR OWN WORDS 15light—despit
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IN THEIR OWN WORDS 17”Regarding w
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IN THEIR OWN WORDS 19“Let us neve
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IN THEIR OWN WORDS 21”Some messen
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IN THEIR OWN WORDS 23“One million
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REASONS 25Reasons“Charity begins
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REASONS 27series of questions. “W
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REASONS 29more difficult. Obviously
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REASONS 31imprisonment, houses and
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REASONS 33And, finally, (as well as
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REASONS 35Holocaust against Europea
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REASONS 37and hypocrites such as th
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REASONS 39In such a way, the Wester
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REASONS 41phraseology, and nothing
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REASONS 43Those who would scoff at
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REASONS 45demanding to be shown the
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REASONS 47and which has as much an
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REASONS 49these dramatic facts must
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REASONS 51Therefore, when we includ
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REASONS 53message threatened the ag
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REASONS 55It doesn’t take a mathe
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REASONS 57war between Islam and the
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REASONS 59the average Christian and
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REASONS 61To those who have not all
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REASONS 63really being subject to t
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REASONS 65In truth, this tendency t
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REASONS 6781Critical MassIf such a
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REASONS 69much of their energy towa
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REASONS 71the state of Israel would
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REASONS 73in their schools and neig
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76THE REST OF THE STORYThe Rest of
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78THE REST OF THE STORYto such an e
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80THE REST OF THE STORYIslam by maj
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“When we, the followers of prophe
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GRABBING A WOLF BY THE EARS 85cern
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GRABBING A WOLF BY THE EARS 87exist
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90WITH FRIENDS LIKE THESE . . .With
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92WITH FRIENDS LIKE THESE . . .grou
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94WITH FRIENDS LIKE THESE . . .Lest
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“You brood of vipers! Who told yo
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THE NEW SANHEDRIN 99arrive at the c
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