Darfur: Blueprint for Genocide - Archipielago Libertad
Darfur: Blueprint for Genocide - Archipielago Libertad
Darfur: Blueprint for Genocide - Archipielago Libertad
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
69<br />
Appendix L<br />
same time it is true that the revolution does not belief in these cosmetic solutions. The revolution believes in how much<br />
contribution the tribe has made to the Mujahideen? How much members it provided? How many training camps the<br />
tribe has opened? When the revolution allowed the ‘Council of Elders’ to function it was looking <strong>for</strong> gentlemen!! But did<br />
not find them. The revolution has reached a conclusion to bypass this tribe, which occupies a strategic place in<br />
disseminating the ideas of the Islamic movement to West and Central Africa in addition to occupying an area<br />
considered to be the last line of defence to the movement in case it has been cornered. There<strong>for</strong>e the movement has<br />
bypassed this tribe and has worked to strengthen other powers in Greater <strong>Darfur</strong> and has accommodated Chadian<br />
tribes armed to the teeth in <strong>Darfur</strong> in addition to promoting conflicts and divisions among the elements constituting the<br />
Fur Sultanate (Fur and Tunjur, etc). The movement will not feel secured until this tribe is contained or exterminated to<br />
secure the Western front.<br />
The Fur Council of Elders 91<br />
A number of factors have contributed in its <strong>for</strong>mation:<br />
1. The need to create a leadership that is loyal to the Islamic movement to suppress rebellious tendencies prevailing<br />
in the tribe in addition to the fact that the movement (NIF) wanted to undermine the role of the historical leaders of the<br />
Fur who oppose the movement.<br />
2. The feelings of the tribe to have a leadership of whatever kind. Probably one of the successes of this council was<br />
the creation of a centralised leadership <strong>for</strong> the tribe all over the Sudan and the second success was to reduce security<br />
pressures on opposition members of the tribe inside the Sudan and one further success is the creation of leading<br />
cadres to lead the political movement in <strong>Darfur</strong> in particular in Western and Southern <strong>Darfur</strong> excluding Northern <strong>Darfur</strong>.<br />
However, one of major problems of the council was its failure to attract a large and considerable number of tribesmen<br />
to <strong>for</strong>m a strong lobby to protect the tribe’s interest in the state. In this respect the leader of the Council as well as the<br />
prominent leaders inside and outside the Sudan should have been absorbed in the movement (Islamic Movement –<br />
NIF). Such ef<strong>for</strong>ts should have culminated in an agreement similar to the Khartoum peace agreement (between GOS<br />
and SIM). A further problem is also the failure of the Council to mobilise the tribe to participate in the national projects<br />
like the popular defence <strong>for</strong>ces, popular police <strong>for</strong>ces, and in the various mobilisations. Our view is that <strong>for</strong> various<br />
reasons, any member of the Fur tribe should have been <strong>for</strong>ced to take part in the popular defence <strong>for</strong>ces. One more<br />
problem is the failure of the Council to promote members of the Fur tribe to prominent central positions as well as its<br />
failure to create an effective organisational structure capable of activating the various social activities of the tribe.<br />
Political groups within the tribe and their effect:<br />
1. A secular group opposing the regime<br />
This group is represented by Ahmed Ibrahim Direige and the rest of the members of the tribe in exile opposition. This<br />
group has support inside the Sudan despite it doesn’t have any deep work or clear vision amongst members of the<br />
tribe. And because of its uncompromising secularism it doesn’t exist within the tribe despite it is being looked at as the<br />
major defender of the tribe’s interest.<br />
2. Islamists group<br />
This is an emerging group and the <strong>for</strong>mation of the Council of Elders could be considered as one of its first<br />
achievements but it has a low support <strong>for</strong> various reasons. It seems to be difficult <strong>for</strong> this group to become effective<br />
because it is linked to the movement. Most of the effective initiatives have come from this group such as the<br />
resignation of Bolad and Abdulgabbar.<br />
3. Future trends within the tribe<br />
Association of the tribe with secularism and its opposition to the government and its adoption of the policies that call <strong>for</strong><br />
restoration of democracy with its traditional, sectarian and secular political parties as well as its support of the<br />
international dimension ignored two important factors: Firstly; So what afterwards when the Ingaz regime is toppled?<br />
91 Established in 1993