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UPANISHAD VAHINI - Sathya Sai Speaks

UPANISHAD VAHINI - Sathya Sai Speaks

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<strong>UPANISHAD</strong> <strong>VAHINI</strong>97the fruits, (The Jivatma experiences the joy and grief fromthe deeds it engages itself in). The other just watches.(The Paramatma is subtler than the Subtlest and is just aWitness).How can this gross physical frame of plasma andpus be the pure, the self-luminous, the ever- witnessingAtma? This is built up by food. This is ever in a flux. Itwas not before birth nor is it after death! It is perishableany moment. It can live on without a limb or two but themoment the vital air stops its flow, it starts to decompose.So, the body should not be taken as the chief or as theBe-all and the End-all.The Yoga you should practise is: watch the agitationin the mind as a witness, free yourself from resolutionsand even decisions, for and against. Have your mind andits journeys always under control. Yoga is the parallelprogress of the Jivatma, every step in tune with theParamatma. The goal is the merger of both. Then all griefends. He who steadily takes up yoga with faith and whois prodded on by unswerving renunciation (nonattachment)can certainly win victory.Chith in Sath-Chith-Ananda means Vijnana, theSuper-knowledge that confers perfect equanimity andpurity, in fact, the Atmajnana which can be experiencedby one and all. In common parlance Vijnana is used toindicate the sciences but really it means the HigherWisdom. In that Swarupa, “Self-form”, there is no room

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