UPANISHAD VAHINI - Sathya Sai Speaks

UPANISHAD VAHINI49hurl problems without such notice. Her question was: Onwhat does the Inner Core—the Atma—rest in the Past,Present and Future, in this Dual World? The intention ofGargi was to bring about the discomfiture of Yajnavalkya,for he would be forced to admit, “The timeless Entity isbeyond words and cannot be described at all”. This alsoshows that Gargi too was an adept in Brahma Jnana andhence you can infer that in the field of Brahma Vidya,there is no place for distinctions based on sex.“The Brahmavids or masters of Brahmic wisdomdeclare that the Parabrahma is immanent in theunmanifested Akasa” said Yajnavalkya, thus escapingfrom the trying situation into which Gargi wanted to drivehim. Then, he described the nature of that IndestructibleAkshara thus: It has no gross, subtle or such changes. Ithas no material qualification like colour, smell, shape, etc.There are no measures to comprehend It. Time is butthe execution of Its Will. Why elaborate? The Sun andthe five elements all carry out Its Will. Gargi then askedthe assembled Brahmins to bow before Yajnavalkya andacknowledge his supremacy. That stopped furtherquestionings.The Atma is Effulgent, as the Sun is, by its verynature. People say that they “see” the Atma or Itseffulgence. But there is no seeing It. Since It has nosecond, nothing is outside It. It is neither seen nor can