UPANISHAD VAHINI - Sathya Sai Speaks

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UPANISHAD VAHINI335MANDUKYOPANISHADThis Upanishad is the kernel of Vedantha.It is the most profound among all theUpanishads. It is also the chief, having thedistinction of being recommended as, by itself, enoughto lead man to salvation. It is very brief, consisting ofjust a dozen manthras! They are divided into four sections,Agama, Vaithathya, Adwaitha and Alathasanthi. In theAgamaprakarana, the secret doctrine of Pranava which isthe key of self-realisation is expounded. In the secondPrakarana, the doctrine of Dualism, the great obstacle toliberation is discussed and rebutted. In the third, theAdwaitha or non-dual Unity is propounded. The lastPrakarana describes certain mutually contradictory Non-Vedic doctrines and rejects them.No sound is beyond the ken of Om; they are allpermutations and products of Om. Brahmam too is Om,
34 UPANISHAD VAHINIidentified by It and with It. The Brahmam, which isbeyond Vision, is manifest for the vision as Atma.The distinctions of Viswa, Taijasa and Prajna arebut appearances imposed on the Atma. That is to say theAtma continues the same, unaffected by the waking, thedreaming and the deep-sleep stages of man’s existence.This Atma and the Atma which one refers to as ‘I’ areboth the same. The ‘I’ or the Atma swims like a fish inthe river, paying no regard to this bank or that, thoughthe waters are limited and guided by them. In deep sleep,all the vasanas or impulses are suspended and thoughthey still persist, they are not manifest or active. In dream,man follows the impulses and wins satisfaction in theprocess. All the manifold pulls and attractions of thesensory world, which impel man towards the objectsaround him, are born during the waking and the dreamstages. The mind is full of agitations and these are thefertile fields where the vasanas grow, multiply and strikeroot. As a matter of fact, it is the agitating mind thatcauses Creation, that is behind all Srishti (creation).There is however a Fourth stage, distinct from thesethree: it is named Thuriya! This stage cannot be describedby words or even imagined by the mind, for it is beyondboth Buddhi and Manas. The experience is inadequatelydescribed as Santham, Sivam, Adwaitham; that is all. Itis Peace. It is Grace. It is Oneness. The mental agitations
Page 1 and 2: UPANISHAD VAHINI(Essence of Vedic K
Page 4 and 5: Making us tread the path discovered
Page 6 and 7: UPANISHAD VAHINI11UPANISHAD VAHINIM
Page 8 and 9: UPANISHAD VAHINI3The Vedas are repu
Page 10 and 11: UPANISHAD VAHINI5Man is endowed wit
Page 12 and 13: UPANISHAD VAHINI7Amrith-anada, Nara
Page 14 and 15: UPANISHAD VAHINI92ISAVASYOPANISHADT
Page 16 and 17: UPANISHAD VAHINI11Isavaasyamidam sa
Page 18 and 19: UPANISHAD VAHINI13Out of the eighte
Page 20 and 21: UPANISHAD VAHINI15the condemnation
Page 22 and 23: UPANISHAD VAHINI173KATHOPANISHADThe
Page 24 and 25: UPANISHAD VAHINI19said, “Master,
Page 26 and 27: UPANISHAD VAHINI21natural habitat
Page 28 and 29: UPANISHAD VAHINI23The Atma is the p
Page 30 and 31: UPANISHAD VAHINI25Upanishad, you ne
Page 32 and 33: UPANISHAD VAHINI27This knowledge ha
Page 34 and 35: UPANISHAD VAHINI29The spider, as al
Page 36 and 37: UPANISHAD VAHINI31the OM with singl
Page 40 and 41: UPANISHAD VAHINI35are stilled and s
Page 42 and 43: UPANISHAD VAHINI37they are One. Whe
Page 44 and 45: UPANISHAD VAHINI39and so on, that I
Page 46 and 47: UPANISHAD VAHINI41they are part of
Page 48 and 49: UPANISHAD VAHINI43Scholars have des
Page 50 and 51: UPANISHAD VAHINI45As the sweetness
Page 52 and 53: UPANISHAD VAHINI47where the Atma is
Page 54 and 55: UPANISHAD VAHINI49hurl problems wit
Page 56 and 57: UPANISHAD VAHINI51Brahmam.The Karma
Page 58 and 59: UPANISHAD VAHINI53The Upanishad tea
Page 60 and 61: UPANISHAD VAHINI55Prasnopanishad is
Page 62 and 63: UPANISHAD VAHINI57The contemplation
Page 64 and 65: UPANISHAD VAHINI59as its Impelling
Page 66 and 67: UPANISHAD VAHINI61and answers bring
Page 68 and 69: UPANISHAD VAHINI63instruments, whic
Page 70 and 71: UPANISHAD VAHINI65The wonder is: th
Page 72 and 73: UPANISHAD VAHINI67has not got sound
Page 74 and 75: UPANISHAD VAHINI69are shackles for
Page 76 and 77: UPANISHAD VAHINI71the Fourth, the S
Page 78 and 79: UPANISHAD VAHINI73apparently limite
Page 80 and 81: UPANISHAD VAHINI75they like. The Jn
Page 82 and 83: UPANISHAD VAHINI77Superior to Vijna
Page 84 and 85: UPANISHAD VAHINI7910AITHAREYOPANISH
Page 86 and 87: UPANISHAD VAHINI81Name is fundament
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UPANISHAD VAHINI83equipped with an
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UPANISHAD VAHINI85physical and the
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UPANISHAD VAHINI87Swarajya (Self ru
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UPANISHAD VAHINI89of Brahmam which
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UPANISHAD VAHINI91which they live a
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UPANISHAD VAHINI93motivates the var
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UPANISHAD VAHINI95and repelled, the
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UPANISHAD VAHINI97the fruits, (The
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UPANISHAD VAHINI99stage. Beyond thi
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UPANISHAD VAHINI101womb. Some decla
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UPANISHAD VAHINI103both, and achiev
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UPANISHAD VAHINI105Atma. Living ste
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UPANISHAD VAHINI107Atma vichara - I
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UPANISHAD VAHINI109Dharma Karmas -
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UPANISHAD VAHINI111Jnani - A sage p
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UPANISHAD VAHINI113to heat. Maya de
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UPANISHAD VAHINI115is the motive fo
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UPANISHAD VAHINI117Sagunopasana - W
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UPANISHAD VAHINI119to knowledge. Ma
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UPANISHAD VAHINI121Tejas - Splendou
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UPANISHAD VAHINI123of the Vedas ens
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UPANISHAD VAHINI - Sathya Sai Speaks

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