This book - Centro de Estudos Anglicanos

82THE EPISCOPALIANStion—the first being the establishment of an American branch of the English Society ofSt. John the Evangelist in Boston in 1872.38. DC, 50–51 (quotations on 50).39. “Muhlenberg Memorial, 1853,” in DW, 209.40. HEC, 150–51.41. “Muhlenberg Memorial, 1853,” in DW, 209–10.42. Mullin, Episcopal Vision / American Reality, 181–82; and “Muhlenberg Memorial,1853,” in DW, 209–10 (source of quotations).43. Butler, Standing against the Whirlwind, 140–41.44. “Preliminary Report on the Memorial, 1856,” in DW, 212–24.45. HAEC, 287–88.46. W. E. B. Du Bois, The Souls of Black Folk (Chicago: A. C. McClurg, 1903), 215–27;Wilson Jeremiah Moses, Alexander Crummell: A Study of Civilization and Discontent(Amherst: University of Massachusetts Press, 1992), 30; and J. R. Oldfield, “Introduction,”in Civilization and Black Progress: Selected Writings of Alexander Crummell on the South,ed. J. R. Oldfield (Charlottesville: University Press of Virginia, 1995), 2.47. Carl R. Stockton, “Conflict among Evangelical Brothers: Anglo-American Churchmenand the Slavery Controversy, 1848–1853,” AEH 62 (1993): 509–11.48. Oldfield, “Introduction,” 7.49. Alexander Crummell, “The Progress and Prospects of the Republic of Liberia”(1861), in Destiny and Race: Selected Writings, 1840–1898, ed. Wilson Jeremiah Moses(Amherst: University of Massachusetts Press, 1992), 165–66, 173–74 (quotation on 174).50. Oldfield, “Introduction,” 9.51. Crummell, “Progress and Prospects of the Republic of Liberia,” 174.52. Quoted in Alexander V. G. Allen, Life and Letters of Phillips Brooks, vol. 1 (NewYork: E. P. Dutton, 1901), 428.53. Stephen Elliott, quoted in Janet Duitsman Cornelius, Slave Missions and the BlackChurch in the Antebellum South (Columbia: University of South Carolina Press, 1999),185.54. George W. Freeman, “The Rights and Duties of Slave Holders, November 27, 1836,”in DW, 187.55. See, for example, Larry E. Tise, Proslavery: A History of the Defense of Slavery inAmerica, 1701–1840 (Athens: University of Georgia Press, 1987).56. Mullin, Episcopal Vision / American Reality, 111–13, 198–99, 206–11.57. William Jay, Miscellaneous Writings on Slavery (1853), quoted in Butler, Standingagainst the Whirlwind, 149; and S. D. McConnell, History of the American EpiscopalChurch, 1600–1915, 11th ed. (Milwaukee: Morehouse, 1916), 360–63.58. Stephen Elliott, The Silver Trumpets of the Sanctuary (1861), quoted in James W.Silver, Confederate Morale and Church Propaganda (1957; reprint, New York: Norton,1967), 45–46.59. Leonidas Polk, “Pastoral Letter of Bishop Leonidas Polk, January 30, 1861,” in DW,157–58. Polk himself, who had been trained as a soldier at West Point before entering theordained ministry, took a leave of absence from his bishop’s post and accepted a general’scommission in the Confederate army. Although he intended to return to his diocese whenthe war was over, he was killed in battle in 1864.60. “Pastoral Letter of House of Bishops, Protestant Episcopal Church in the ConfederateStates of America, November 22, 1862,” in DW, 164–73 (quotations on 170).61. “Pastoral Letter of the House of Bishops, Protestant Episcopal Church, 1862,” in