This book - Centro de Estudos Anglicanos

EMERGENCE OF THE MODERN CHURCH 1294. William H. Katerberg, Modernity and the Dilemma of North American AnglicanIdentities, 1880–1950 (Montreal: McGill-Queen’s University Press, 2001), 114, 132–33.5. George E. DeMille, The Episcopal Church since 1900: A Brief History (New York:Morehouse-Gorham, 1955), 24–36; HAEC, 351–52; and HPEC, 343 (source of quotation).6. Quoted in Alexander C. Zabriskie, Bishop Brent: Crusader for Christian Unity(Philadelphia: Westminster, 1948), 145. See also HPEC, 351.7. Katerberg, Modernity and the Dilemma of North American Anglican Identities,113–15.8. Quoted in Samuel McCrea Cavert, Church Cooperation and Unity in America: AHistorical Review, 1900–1970 (New York: Association Press, 1970), 19.9. Quoted in Zabriskie, Bishop Brent, 173.10. Quoted in David E. Sumner, The Episcopal Church’s History: 1945–1985 (Wilton,Conn.: Morehouse-Barlow, 1987), 134.11. The Old Catholic Church had been organized by former Roman Catholics (principallyin Germany, Austria, and Switzerland) who refused to recognize the decree on papalinfallibility promulgated at Vatican Council I in 1870.12. DeMille, Episcopal Church since 1900, 139, 151–52, 154, 159–62.13. Edward Lambe Parsons, “The Liberal Evangelicals’ Message in Our Church Today,1934,” in DW, 419. See also HEC, 212–13.14. Charles Duell Kean, The Road to Reunion (Greenwich, Conn.: Seabury, 1958),60–64; DeMille, Episcopal Church since 1900, 152–53; and Katerberg, Modernity andthe Dilemma of North American Anglican Identities, 130.15. DeMille, Episcopal Church since 1900, 152–53; and Kean, Road to Reunion, 66–72.16. Journal of the General Convention of the Protestant Episcopal Church (1946): 664.17. W. Stanley Rycroft, The Ecumenical Witness of the United Presbyterian Church inthe U.S.A. (n.p.: Board of Christian Education of the United Presbyterian Church in theU.S.A., 1968), 147; and HPEC, 356.18. Marsden, Religion and American Culture, 194–98.19. RHAP, 919–20; and HEC, 205, 218–19.20. William Temple, Christianity and Social Order (New York: Penguin, 1942), 7, 15.21. Robert E. Hood, Social Teachings in the Episcopal Church (Harrisburg, Pa.: Morehouse,1990), 44–49; and Paul T. Phillips, A Kingdom on Earth: Anglo-American SocialChristianity, 1880–1940 (University Park, Pa.: Pennsylvania State University Press, 1996),279–85.22. “House of Bishops, Pastoral Letter, November 9, 1933,” in DW, 353–57.23. Vida D. Scudder, “Social Problems Facing the Church in 1934,” in DW, 357–61.See also BHEC, 151.24. “House of Bishops, Pastoral Letter,” in DW, 355; and Gerald L. Sittser, A CautiousPatriotism: The American Churches and the Second World War (Chapel Hill: Universityof North Carolina Press, 1997), 16–21.25. HEC, 219–20.26. Martin E. Marty, Modern American Religion, vol. 2 (Chicago: University of ChicagoPress, 1991), 390; and David Hein, “Henry St. George Tucker,” ANB 21, 896 (source ofquotation).27. BHEC, 155.28. Linda Popp Di Biase, “Neither Harmony nor Eden: Margaret Peppers and the Exileof the Japanese Americans,” AEH 70 (2001): 106–8, 116; and Joanna B. Gillespie, “Jap-