This book - Centro de Estudos Anglicanos

CHANGING TIMES 155whose structure of governance, forms of worship, and fluid approach to theologyprovided a vital alternative for churchgoers on the American religious scene atthe beginning of the third millennium.NOTES1. HEC, 249–50; AR, 357, 362; and Gardiner H. Shattuck Jr., “Should the EpiscopalChurch Disappear? Reflections on the Decade of Evangelism,” ATR 73 (1991): 177–78.2. James F. Findlay Jr., Church People in the Struggle: The National Council ofChurches and the Black Freedom Movement, 1950–1970 (New York: Oxford UniversityPress, 1993), 224; and RHAP, 1079.3. Journal of the General Convention of the Protestant Episcopal Church (1958): 319(source of quotation); and Gardiner H. Shattuck Jr., Episcopalians and Race: Civil War toCivil Rights (Lexington: University Press of Kentucky, 2000), 94–97.4. John L. Kater Jr., “The Episcopal Society for Cultural and Racial Unity and Its Rolein the Episcopal Church, 1959–1970” (Ph.D. diss., McGill University, 1973), 27–34.5. Charles C.J. Carpenter, “Memorandum to Officers and Members of the NationalCouncil” (April 7, 1960), quoted in Shattuck, Episcopalians and Race, 103; and “Studyby 2 Episcopalian Groups Voices Sympathy for Sitdowns,” NYT, 31 March 1960, 27.6. John B. Morris, “Statement Given Press,” 9 April 1960, quoted in Shattuck, Episcopaliansand Race, 103.7. S. Jonathan Bass, Blessed Are the Peacemakers: Martin Luther King Jr., Eight WhiteReligious Leaders, and the “Letter from Birmingham Jail” (Baton Rouge: Louisiana StateUniversity Press, 2001), 110–30.8. “Time to Act! A Statement by the Presiding Bishop,” TLC, 2 June 1963, 7–8.9. Shattuck, Episcopalians and Race, 129–32.10. When he was consecrated suffragan bishop in 1962, John Burgess became the firstAfrican American to exercise episcopal jurisdiction over white church members. He laterbecame the first black diocesan bishop in the Episcopal Church.11. Robert K. Massie, “Don’t Tread on Grandmother Peabody,” Saturday Evening Post,16 May 1964, 74–76; Esther J. Burgess, “Witness at St. Augustine, Florida,” ChurchMilitant, May 1964, 2–3; and Hester H. Campbell, Four for Freedom (New York: Carlton,1974), 8–11, 73–82.12. Martin Luther King Jr., “Our God Is Marching On!” in A Testament of Hope: TheEssential Writings of Martin Luther King, Jr., ed. James Melvin Washington (San Francisco:HarperSanFrancisco, 1986), 228.13. Shattuck, Episcopalians and Race, 154–56.14. Charles W. Eagles, Outside Agitator: Jon Daniels and the Civil Rights Movementin Alabama (Chapel Hill: University of North Carolina Press, 1993), 36–59, 79–87,127–30, 163–84, 224–49.15. John E. Hines, quoted in Kenneth Kesselus, John E. Hines: Granite on Fire (Austin,Tex.: Episcopal Theological Seminary of the Southwest, 1995), 261.16. Shattuck, Episcopalians and Race, 175–80.17. Harold T. Lewis, Yet with a Steady Beat: The African American Struggle for Recognitionin the Episcopal Church (Valley Forge, Pa.: Trinity Press International, 1996),155–61; and Edward Rodman, Let There Be Peace among Us: A Story of the Union ofBlack Episcopalians (Lawrenceville, Va.: Brunswick, 1990), 4–10.