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EMERGENCE OF THE MODERN CHURCH 13151. Benjamin Elijah Mays and Joseph William Nicholson, The Negro’s Church (1933;reprint, New York: Russell and Russell, 1969), v–vi, 210–14, 222, 230–36, 251, 312–13.52. Minutes of the Meeting of the National Council of the Episcopal Church (February9–11, 1943), quoted in Shattuck, Episcopalians and Race, 34–35. Harris’s tenure as ExecutiveSecretary for Negro Work proved to be relatively brief, for in 1945 he was electedbishop of the missionary district of Liberia. He was succeeded by Tollie Caution, the rectorof an African American parish in New York.53. Shattuck, Episcopalians and Race, 37–40. Ordained in 1954, Walker was eventuallyelected suffragan bishop of the diocese of Washington (D.C.) in 1971.54. Donald Smith Armentrout, The Quest for the Informed Priest: A History of theSchool of Theology (Sewanee, Tenn.: School of Theology, University of the South, 1979),279–306.55. Quoted in Shattuck, Episcopalians and Race, 48.56. Armentrout, Quest for the Informed Priest, 306–9.57. Alger L. Adams, “Church Jim Crow: We Lag Far Behind,” The Witness, 15 November1951, 13–14.58. Shattuck, Episcopalians and Race, 42–43, 54–55.59. Ibid., 59–63.60. Just, Right, and Necessary: A Study of Reactions to the Supreme Court Decision onSegregation (New York: National Council, 1955), 1–44 (quotation on 37); and Will D.Campbell, And Also With You: Duncan Gray and the American Dilemma (Franklin, Tenn.:Providence House, 1997), 123–44.61. DC, 162–64, 171–72.62. Beginning in 1880, representatives of the Woman’s Auxiliary met every three yearsin conjunction with the meeting of the General Convention. This gathering became knownas the “Women’s Triennial.”63. Pamela W. Darling, New Wine: The Story of Women Transforming Leadership andPower in the Episcopal Church (Cambridge, Mass.: Cowley, 1994), 71–72.64. DC, 128–29, 134–39.65. Mary Sudman Donovan, “Women as Foreign Missionaries in the Episcopal Church,1830–1920,” AEH 61 (1992): 16–35; and Ian T. Douglas, “A Lost Voice: Women’s Participationin the Foreign Mission Work of the Episcopal Church, 1920–1970,” AEH 61(1992): 52 (source of quotation).66. HEC, 236.67. Fredrica Harris Thompsett, “The Genuine Vocations of Windham House Women,1928–1967: An Overlooked Chapter in Episcopal Women’s Leadership,” Journal of theCanadian Church Historical Society 44 (2002): 139–61; and HEC, 216–17, 236–37.68. Darling, New Wine, 86–88.