This book - Centro de Estudos Anglicanos

110THE EPISCOPALIANSwhat the Conference of Church Workers and Brown had previously proposed—see GavinWhite, “Patriarch McGuire and the Episcopal Church,” HMPEC 38 (1969): 109–41.76. Bragg, History of the Afro-American Group, 294.77. David M. Reimers, “Negro Bishops and Diocesan Segregation in the ProtestantEpiscopal Church: 1870–1954,” HMPEC 31 (1962): 231–42; Lewis, Yet with a SteadyBeat, 78–81; and Michael J. Beary, Black Bishop: Edward T. Demby and the Struggle forRacial Equality in the Episcopal Church (Urbana: University of Illinois Press, 2001),99–119. Although the Episcopal Church had earlier consecrated two black missionarybishops (James Theodore Holly for Haiti in 1874 and Samuel David Ferguson for Liberiain 1885), Edward Demby and Henry Delany were the first African Americans chosen toserve as bishops within the boundaries of the United States.78. William McKinley, quoted in Mark A. Noll, A History of Christianity in the UnitedStates and Canada (Grand Rapids, Mich.: Eerdmans, 1992), 293.79. Thomas March Clark, “The Mission of the Church: A Sermon Preached at theOpening of the General Convention . . . , October 3, A.D. 1883,” in DW, 143–44.80. HEC, 193–96.81. HPEC, 336–38.82. Clifford Putney, Muscular Christianity: Manhood and Sports in Protestant America,1880–1920 (Cambridge: Harvard University Press, 2001), 127–37.83. Arun W. Jones, “A View from the Mountains: Episcopal Missionary Depictions ofthe Igorot of Northern Luzon, the Philippines, 1903–1916,” AEH 71 (2002): 380–88,406–10 (quotation on 382).84. RHAP, 884.85. William T. Manning, Our Present Duty as Americans and Christians (February 4,1917), quoted in William H. Katerberg, Modernity and the Dilemma of North AmericanIdentities, 1880–1950 (Montreal: McGill-Queen’s University Press, 2001), 112.86. “House of Bishops, Pastoral Letter, October 18, 1917,” in DW, 342. See also RHAP,883–84.87. “The Forced Resignation of Bishop Paul Jones, October 17–18, 1917,” in DW,340–41.