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ii6 BEYOND GOOD AND EVIL<br />

sympathy,in their compassionfor all that feels,lives,and<br />

suffers (down to the very animals,up even to "God"<br />

"<br />

the<br />

extravaganceof "sympathyfor God" belongsto a democratic<br />

age); altogether at one in the cry and impatienceof their<br />

sympathy,in their deadlyhatred of suffering generally, in<br />

theiralmost feminine incapacity for witnessing<br />

or allowing<br />

it;at one in their involuntarybegloomingand heart-softening,<br />

under the spellof which Europe seems to be threatened<br />

with a new Buddhism; at one in theirbeliefin the morality<br />

of mutual sympathy,as thoughit were morality in itself, the<br />

climaxțhe attained climax of mankind,the sole hope of the<br />

future țhe consolation of the present,the great discharge<br />

from all the obligationsof the past; altogetherat one in<br />

their beliefin the community as<br />

and<br />

therefore in "themselves."<br />

the deliverer, in the herd,<br />

203<br />

We, who hold a different belief" we, who regardthe<br />

democratic movement, not only as a degenerating form of<br />

political organisation, but as equivEilent to a degenerating,<br />

a waning type of man, as involvinghis mediocrising and<br />

depreciation: where have we to fix our hopes? In new<br />

"<br />

philosophersthere is no other alternative: in minds strong<br />

and originalenough to initiateoppositestimates of value,<br />

to transvalue and invert "eternal valuations"; in forerunners,<br />

in men of the future,who in the presentshall fix the constraints<br />

and fasten the knots which will compelmillenniums<br />

to take new paths. To teach man the future of humanity<br />

as his will,as dependingon human will,and to make<br />

preparationfor vast hazardous enterprises and<br />

collective<br />

attempts in rearingand educating,in order therebyto put<br />

an end to the frightful rule of follyand chance which has

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