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not<br />

230 BEYOND GOOD AND EVIL<br />

are fond of ridicule:it seems that theycannot refrain from<br />

laughtereven<br />

in holymatters.<br />

295<br />

The geniusof the heart,as that great mysteriousone<br />

possesses it,the tempter-godand bom rat-catcher of consciences,<br />

whose voice can descend into the nether-world of<br />

every soul,who neither speaksa word nor casts a glance<br />

in which there may not be some motive or touch of allurement,<br />

to appear,<br />

"<br />

to whose perfectionit pertainsthat he knows how<br />

as he is,but in a guisewhich acts as an<br />

additional constraint on his followers to press ever closer<br />

to him, to follow him "<br />

more cordiallyand thoroughly; the<br />

geniusof the heart,which imposessilence and attention on<br />

everythingloud and self-conceited, which smooths rough<br />

souls and makes them taste a new<br />

"<br />

longing to lieplacidas a<br />

mirror țhat the deep heavens may be reflectedin them;"<br />

the geniusof the heart, v^/hichteaches the clumsy and too<br />

hastyhand to hesitate, and to grasp more delicately; which<br />

scents the hidden and forgottentreasure,the drop of goodness<br />

and sweet spirituality imder thick dark ice,and is a<br />

divining-rod for every grainof gold,long buried and imprisone<br />

in mud and sand; the geniusof the heart,from<br />

contact with which every one goes away richer;not favoured<br />

or surprised, not as though gratified and oppressedby the<br />

good thingsof others;but richer in himself,newer than before,<br />

broken up, blown upon, and sounded by a thawing<br />

wind; more uncertain,perhaps,more delicate, more fragile,<br />

more bruised,but full of hopes which as yet lack names, full<br />

of a new will and current, full of a new ill-willand countercurrent<br />

. . .<br />

bui<br />

what am I doing,my friends? Of whom<br />

am I talkingto you? Have I for|rotten myself so<br />

far that

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