Macmillan
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and<br />
BEYOND GOOD AND EVIL 175<br />
243<br />
I hear with pleasurethat our sun is moving rapidlytowards<br />
the constellationHercules: and I hope that the men<br />
on this earth will do like the sim. And we foremost,we<br />
good Europeans!<br />
244<br />
There was a time when it was customary to callGermans<br />
"deep"by way of distinction; but now that the most successful<br />
type of new Germanism is covetous of quiteother<br />
honours,and perhapsmisses "smartness" in all that has<br />
depth,itis almost opportuneand patriotic to doubt whether<br />
we did not formerlydeceive ourselves with that commendation:<br />
in short, whether German depthis not at bottom something<br />
differentand worse<br />
"<br />
somethingfrom which țhank<br />
God, we are on the pointof successfully riddingourselves.<br />
Let us try,then,to releam with regardto German depth;<br />
the only thingnecessary for the purpose is a littlevivisection<br />
of the German The soul." German soul is above all<br />
manifold,varied in its source, aggregatedand superimposed,<br />
rather than actuallybuilt: this is owing to its origin. A<br />
German who would embolden himself to assert: "Two souls,<br />
alas,dwell in my breast,"would make a bad guess at the<br />
truth,or, more correctly, he would come far short of the<br />
truth about the number of souls. As a people made up of<br />
the most<br />
extraordinary mixingand<br />
minglingof races, perhaps<br />
even with a preponderanceof the pre-Aryanelement,<br />
as the "peopleof the centre" in every sense of the term,<br />
the Germans are more intangible, more ample,more conadictory,more<br />
unknown, more incalculable, more sur-<br />
I