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EUROPEAN POLICE SCIENCE AND RESEARCH BULLETIN<br />

SPECIAL CONFERENCE EDITION<br />

also seek leniency and understanding when they<br />

themselves are under scrutiny. In this perspective<br />

the irrefutable requirements of governance by<br />

regulation paradoxically undermine the street<br />

performance of the police officers, which it is<br />

meant to increase.<br />

Trusting that the police do their job in a fair and<br />

right way, not at least from a citizen protester’s<br />

perspective, is also the core theme of David<br />

Waddington’s case study of ‚softer’ tactics of<br />

policing political protest in South Yorkshire, UK.<br />

In his essay he traces dialogue-based police tactics<br />

that recently surfaced in Europe, like the Swedish<br />

inspired GODIAC project, back to concepts that<br />

were already applied in metropolitan London<br />

20 years ago and describes in detail how this<br />

approach unfolds in practice. While he recognises<br />

the positive results in form of a bigger chance<br />

for civilised encounter between protesters and<br />

police forces and the building of rapport in the<br />

long-term, he stresses that the (mutual) trust<br />

goes only so far and that those tactics are not<br />

appreciated from all sections of the police force,<br />

where some favour still a more traditional robust<br />

approach.<br />

The robust side of policing and its meaning for the<br />

contemporary self-understanding and training of<br />

police professionals is as well the topic of Rafael<br />

Behr’s contribution from Germany, a turned into<br />

teaching academic former operational police<br />

officer. Relating to a public debate in Germany<br />

on violence against the police, he aims at an<br />

enhanced understanding of violent police-citizen<br />

encounters by examining the interpretative<br />

dynamics on both sides. His hypothesis is that<br />

the probability of violence increases, triggered by<br />

a growing estrangement between the police and<br />

marginalised parts of the society, where especially<br />

younger police officers are not equipped with<br />

sufficient knowledge about using alternatives<br />

to force, when dealing with people in social<br />

or economic poverty. Admitting that a sound<br />

empirical base to underpin his hypothesis is still<br />

to be found, he calls for scientific examination<br />

to steer public debates away from the risks of<br />

hysteria and hype.<br />

In democratic societies, where the rule of<br />

law prevails and the respect for fundamental<br />

human rights is enshrined in legislative as well<br />

as in executive practices, citizen’s suffering from<br />

unjustified police violence or misconduct will be<br />

given recourse to legal remedies. The analysis of<br />

the development of police complaint procedures<br />

in England and Wales by Dermot Walsh provides<br />

little optimism that those instruments are fully<br />

fit to instil confidence of the concerned public<br />

in the soundness and functioning of a balanced<br />

policing system, as he identifies five structural<br />

weaknesses in addressing individual legal cases.<br />

One could understand the existence and work<br />

of Amnesty International as an institutionalised<br />

response of civil society insisting on good,<br />

human-rights compliant, non-discriminatory<br />

policing. Anja Bienert from the Dutch AI section<br />

describes in her contribution the progress that<br />

has been made in dialogue with police authorities<br />

so far, while highlighting areas in further need of<br />

improvement.<br />

An encouraging positive example, how a wellconsidered<br />

police training programme can<br />

underpin the formation of a positive relationship<br />

to populations at the fringe of established societies<br />

is delivered by the description of a community<br />

policing approach for Roma communities in<br />

Slovenia. Branko Lobnikar demonstrates how<br />

the introduction of special training programme<br />

on “policing in a multi-ethnic community” at<br />

police academy reaped benefits by significantly<br />

increasing the trust in proper police conduct and<br />

police procedures among influential members of<br />

the Roma community.<br />

The significance of trust - and its strong<br />

connection with perceived legitimacy of both<br />

police actions as well as police procedure systems<br />

- has been the central analytical focus of three<br />

contributions:<br />

• For a comparative analysis among eight<br />

countries in Central Eastern Europe, Gorazd<br />

Meško, Chuck Fields, Jerneja Šifrer and Katja<br />

Eman issued a web-questionnaire to a<br />

sample of law-students, inquiring about their<br />

perception of police authority and procedural<br />

justice, applying various statistical analysis<br />

methods to the outcomes.<br />

• Restricted to Germany, but based on a<br />

much broader population sample, Mai Sato,<br />

Rita Haverkamp and Mike Hough looked into<br />

the reasons, why trust in the police and<br />

police procedures are higher in Germany,<br />

compared to the European average data<br />

set. Interestingly, they found that there were<br />

no significant differences between ‘native’<br />

Germans and those respondents with a<br />

migration background.<br />

5

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