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Anamosa - A Reminiscence 1838 - 1988

The definitive history of the community of Anamosa, Iowa, USA

The definitive history of the community of Anamosa, Iowa, USA

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A footbridge at the Wapsipinicon Park in fall of<br />

1923. Burton Brown with his children, Gertrude,<br />

Carolyn. Helen and George. (Photo submitted by Mrs.<br />

Roy Folkerts)<br />

picks, shovels, malls and wheelbarrows.<br />

in May, an additional 14 acres was purchased from<br />

Smith. which would be used for the golf course and<br />

country club. The acre used for the club site and golf<br />

course site was set aside from the deed to the state.<br />

Shortly after the purchase, 118 charter country club<br />

members signed up and plans were formulated for the<br />

construction of a clubhouse.<br />

The first board of directors were George L.<br />

Schoonover, Cliff Niles, J.H. Ramsey. A.B. White, T.E.<br />

Watters and H.H. Gee.<br />

The clubhouse, also built by prison labor, was a<br />

three-year project. Rock for the foundation was taken<br />

from the bluffs overlooking the river and the white oak<br />

logs were hauled with horse-drawn bobsleds during the<br />

winter from a timber up the Buffalo creek. according to<br />

Pearson. The club was formally dedicated in June<br />

1924.<br />

In the summer of 1921. a Boy Scout camp was<br />

established by the Rev. James Kearne of St. Patrick<br />

Church, Cedar Rapids. He brought 30 boys for one<br />

week, and a second group the following week. A strict<br />

regimen and discipline went along with the work,<br />

bathing, excercise and play.<br />

A meeting to reorganize Boy Scouts in <strong>Anamosa</strong> was<br />

held in January 1924. A large log Boy Scout cabin,<br />

located near the country club, was built three years<br />

later. under the leadership of Dr. E.R. Rawson.<br />

<strong>Anamosa</strong> physician, who headed the fund drive. The<br />

cabin was used by several thousand Scouts and also by<br />

Camp Fire groups until 1950, when it was torn down<br />

and replaced with a modern camping lodge.<br />

Meanwhile back at the river, the first summer of<br />

1921, a bathing beach had been established. Sunday<br />

activities, however, ‘sparked the ire of certain radicals’<br />

in the community. who felt that on that day only<br />

religious services should be observed, and the practice<br />

of bathing and its related frivoiities could well be<br />

postponed.<br />

One unnamed official. who had led the park<br />

campaign, wrote to the newspaper, in which he<br />

proclaimed, “Sunday is the only day when farmers and<br />

working people (which could have sparked the ire of the<br />

farmers) can get any benefit of the park. No one will be<br />

restricted from holding religious service: however,<br />

there will be no interference with lawful amusement."<br />

In the first part of March 1922, after working on the<br />

roads most of the winter, a crew of workers began<br />

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Country Club at Wapsipinicon Park (Submitted by<br />

<strong>Anamosa</strong> Historical Society)<br />

improvements on the entrance to Horse Thief Cave,<br />

which was to be used for a tourist attraction. Following<br />

the blasting of one of the large boulders at the entrance.<br />

a quantity of broken bones and ashes were discovered<br />

which ultimately drew nationwide attention.<br />

A.D. “Gus” Corcoran, of <strong>Anamosa</strong>, a student of<br />

anthropology, had had his eye on the cave years before<br />

the blasting. He was called in on the discovery. His<br />

records, sent to the State Historical Society over 50<br />

years ago, tells what followed. Portions of these records<br />

from the Charles R. Keyes collection are reprinted<br />

through the courtesy of the Society. Corcoran wrote.<br />

“The Board (conservation) was requested to send an<br />

expert to preserve what might be of interest the<br />

expert failing to appear, Mayor Frank Johnson<br />

requested me to act in that capacity.<br />

“The work was begun March 13, 1922, and<br />

continued four days. There were nine human<br />

skeletons, all buried in sitting posture facing the<br />

entrance, flve with full set of milk teeth, one infant.<br />

one with wisdom teeth just even with the jaw. One large<br />

skeleton near the center of the cave under a mound of<br />

charcoal mostly burned, top of mound 20 inches below<br />

surface. One child. 30 inches, buried with some animal.<br />

not surely identified.’ (Later identified as a wolverine).<br />

One large male near north side of entrance, fairly well<br />

preserved. teeth much worn and entirely devoid of<br />

nerve cavities, base of skull, broad and heavy back, full<br />

and high narrow at top; forehead, very narrow and low;<br />

eye ridges and nose prominent height about 5 foot 3<br />

inches much evidence of cannibalism was found<br />

throughout the cave.<br />

“Four bone awls, very crude, a few stones used for<br />

breaking bones and cracking nuts, and a considerable<br />

number of pieces of pottery were all the domestic<br />

articles found. A great number of mussel shells were in<br />

evidence from top to bottom: nearly five bushels of<br />

animal bones were saved. nearly all broken in small<br />

pieces to get the marrow stalagmite upon the north<br />

wall contained many bones up to the surface I<br />

employed a photographer to take flash pictures of<br />

them, most of them were destroyed by vandals later<br />

on."<br />

Corcoran also reported finding several primitive bone<br />

tools; and pottery shards, arrowheads, flint chips,<br />

buffalo teeth and a large mastadon tusk.<br />

The state gave Corcoran the go-ahead to work for four<br />

days to a depth of four feet, but that was all. This<br />

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137

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