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former. This displacement of emphasis is a favorite device of the dream<br />

dis<strong>to</strong>rtion and gives the dream that strangeness which makes the dreamer<br />

himself unwilling <strong>to</strong> recognize it as his own production.<br />

Omission, modification, regrouping of the material, these, then, are the<br />

effects of the dream censor and the devices of dream dis<strong>to</strong>rtion. The dream<br />

censorship itself is the author, or one of the authors, of the dream dis<strong>to</strong>rtion<br />

whose investigation now occupies us. Modification and rearrangement we are<br />

already accus<strong>to</strong>med <strong>to</strong> summarize as displacement.<br />

After these remarks concerning the effects of the dream censor, let us now<br />

turn <strong>to</strong> their dynamics. I hope you will not consider the expression <strong>to</strong>o<br />

anthropomorphically, and picture the dream censor as a severe little manikin<br />

who lives in a little brain chamber and there performs his duties; nor should<br />

you attempt <strong>to</strong> localize him <strong>to</strong>o much, <strong>to</strong> think of a brain center from which<br />

his censoring influence emanates, and which would cease with the injury or<br />

extirpation of this center. For the present, the term "dream censor" is no<br />

more than a very convenient phrase for a dynamic relationship. This phrase<br />

does not prevent us from asking by what tendencies such influence is exerted<br />

and upon which tendencies it works; nor will we be surprised <strong>to</strong> discover that<br />

we have already encountered the dream censor before, perhaps without<br />

recognizing him.<br />

For such was actually the case. You will remember that we had a surprising<br />

experience when we began <strong>to</strong> apply our technique of free association. We<br />

then began <strong>to</strong> feel that some sort of a resistance blocked our efforts <strong>to</strong><br />

proceed from the dream element <strong>to</strong> the unconscious element for which the<br />

former is the substitute. This resistance, we said, may be of varying strength,<br />

enormous at one time, quite negligible at another. In the latter case we need<br />

cross only a few intermediate steps in our work of interpretation. But when<br />

the resistance is strong, then we must go through a long chain of<br />

associations, are taken far afield and must overcome all the difficulties which<br />

present themselves as critical objections <strong>to</strong> the association technique. What<br />

we met with in the work of interpretation, we must now bring in<strong>to</strong> the dream<br />

work as the dream censor. The resistance <strong>to</strong> interpretation is nothing but the<br />

objectivation of the dream censor. The latter proves <strong>to</strong> us that the force of<br />

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