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dream work with which you are familiar. "He goes on living since then,"<br />

disguises itself with the wish <strong>to</strong> have him alive again as well as with the<br />

promise of the dentist that the <strong>to</strong>oth will be preserved. A very subtle phrase,<br />

however, is the following: "The dreamer does everything <strong>to</strong> prevent him (the<br />

father) from noticing the fact," a phrase calculated <strong>to</strong> lead us <strong>to</strong> conclude that<br />

he is dead. Yet the only meaningful conclusion is again drawn from the<br />

onanism complex, where it is a matter of course for the young man <strong>to</strong> do<br />

everything in order <strong>to</strong> hide his sex life from his father. Remember, in<br />

conclusion, that we were constantly forced <strong>to</strong> interpret the so-called <strong>to</strong>othache<br />

dreams as dreams dealing with the subject of onanism and the<br />

punishment that is feared.<br />

You now see how this incomprehensible dream came in<strong>to</strong> being, by the<br />

creation of a remarkable and misleading condensation, by the fact that all the<br />

ideas emerge from the midst of the latent thought process, and by the<br />

creation of ambiguous substitute formations for the most hidden and, at the<br />

time, most remote of these thoughts.<br />

4. We have tried repeatedly <strong>to</strong> understand those prosaic and banal dreams<br />

which have nothing foolish or repulsive about them, but which cause us <strong>to</strong><br />

ask: "Why do we dream such unimportant stuff?" So I shall give you a new<br />

example of this kind, three dreams belonging <strong>to</strong>gether, all of which were<br />

dreamed in the same night by a young woman.<br />

(a). "She it going through the hall of her house and strikes her head against<br />

the low-hanging chandelier, so that her head bleeds."<br />

She has no reminiscence <strong>to</strong> contribute, nothing that really happened. The<br />

information she gives leads in quite another direction. "You know how badly<br />

my hair is falling out. Mother said <strong>to</strong> me yesterday, 'My child, if it goes on like<br />

this, you will have a head like the cheek of a but<strong>to</strong>ck.'" Thus the head here<br />

stands for the other part of the body. We can understand the chandelier<br />

symbolically without other help; all objects that can be lengthened are<br />

symbols of the male organ. Thus the dream deals with a bleeding at the lower<br />

end of the body, which results from its collision with the male organ. This<br />

might still be ambiguous; her further associations show that it has <strong>to</strong> do with<br />

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