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path of least resistance, and a most convenient solution for the principle of<br />

pleasure. Through symp<strong>to</strong>m formation the ego is undoubtedly spared a<br />

severe and unpleasant inner task. There are cases where even the physician<br />

must admit that the resolution of the conflict in<strong>to</strong> neurosis is the most<br />

harmless outcome and one most easily <strong>to</strong>lerated by society. Do not be<br />

surprised, then, <strong>to</strong> learn that occasionally even the physician takes the part of<br />

the illness he is battling against. He does not have <strong>to</strong> restrict himself <strong>to</strong> the<br />

role of the fanatic warrior for health in all situations of life. He knows that the<br />

world contains not only neurotic misery, but also real, incurable suffering. He<br />

knows that necessity may even require a human being <strong>to</strong> sacrifice his health,<br />

and he learns that by this sacrifice on the part of one individual un<strong>to</strong>ld<br />

wretchedness may be spared for many others. So if we say that the neurotic<br />

escapes the conflict by taking refuge in illness, we must admit that in some<br />

cases this escape is justifiable, and the physician who has diagnosed the state<br />

of affairs will retire silently and tactfully.<br />

But let us not consider these special cases in our further discussion. In<br />

average cases the ego, by having recourse <strong>to</strong> neurosis, obtains a certain inner<br />

advantage from the disease. Under certain conditions of life, there may also<br />

be derived a tangible external advantage, more or less valuable in reality. Let<br />

me direct your attention <strong>to</strong> the most frequent occurrences of this sort.<br />

Women who are brutally treated and mercilessly exploited by their husbands<br />

almost always adopt the evasion of the neurosis, provided that their<br />

predisposition permits this. This usually follows when the woman is <strong>to</strong>o<br />

cowardly or <strong>to</strong>o virtuous <strong>to</strong> seek secret solace in the arms of another, or when<br />

she dare not separate from her husband in the face of all opposition, when<br />

she has no prospect of maintaining herself or of finding a better husband and<br />

especially when her sexual emotions still bind her <strong>to</strong> this brutal man. Her<br />

illness becomes a weapon in her struggle with him, one that she can use for<br />

self-protection and misuse for purposes of vengeance. She probably dare not<br />

complain of her marriage, but she can complain of her illness. The doc<strong>to</strong>r<br />

becomes her assistant. She forces her inconsiderate husband <strong>to</strong> spare her, <strong>to</strong><br />

attend <strong>to</strong> her wishes, <strong>to</strong> permit her absence from the house and thus free her<br />

from the oppressions of her married life. Wherever such external or accidental<br />

gain through illness is considerable and can find no substitute in fact, you can<br />

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