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ostensibly is the goal of dream-work?" This question is important. It was, in<br />

fact, the question of our lay-critics. As you know, humanity has an instinctive<br />

antagonism <strong>to</strong>ward intellectual novelties. The expression of such a novelty<br />

should immediately be reduced <strong>to</strong> its narrowest limits, if possible, comprised<br />

in a commonplace phrase. Wish-fulfillment has become that phrase for the<br />

new dream-science. The layman asks: "Where is the wish-fulfillment?"<br />

Immediately, upon having heard that the dream is supposed <strong>to</strong> be a wishfulfillment,<br />

and indeed, by the very asking of the question, he answers it with<br />

a denial. He is at once reminded of countless dream-experiences of his own,<br />

where his aversion <strong>to</strong> the dream was enormous, so that the proposition of<br />

psychoanalytic dream-science seems very improbable <strong>to</strong> him. It is a simple<br />

matter <strong>to</strong> answer the layman that wish-fulfillment cannot be apparent in<br />

dis<strong>to</strong>rted dreams, but must be sought out, so that it is not recognized until<br />

the dream is interpreted. We know, <strong>to</strong>o, that the wishes in these dis<strong>to</strong>rted<br />

dreams are prohibited wishes, are wishes rejected by the censor and that<br />

their existence lit the very cause of the dream dis<strong>to</strong>rtion and the reason for<br />

the intrusion of the dream censor. But it is hard <strong>to</strong> convince the lay-critic that<br />

one may not seek the wish-fulfillment in the dream before the dream has<br />

been interpreted. This is continually forgotten. His sceptical attitude <strong>to</strong>ward<br />

the theory of wish-fulfillment is really nothing more than a consequence of<br />

dream-censorship, a substitute and a result of the denial of this censored<br />

dream-wish.<br />

To be sure, even we shall find it necessary <strong>to</strong> explain <strong>to</strong> ourselves why there<br />

are so many dreams of painful content, and especially dreams of fear. We see<br />

here, for the first time, the problem of the affects in the dream, a problem<br />

worthy of separate investigation, but which unfortunately cannot be<br />

considered here. If the dream is a wish-fulfillment, painful experiences ought<br />

<strong>to</strong> be impossible in the dream; in that the lay-critics apparently are right. But<br />

three complications, not thought of by them, must be taken in<strong>to</strong><br />

consideration.<br />

First: It may be that the dream work has not been successful in creating a<br />

wish-fulfillment, so that a part of the painful effect of the dream-thought is<br />

left over for the manifest dream. Analysis should then show that these<br />

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