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their conflicts. The artist finds the way back <strong>to</strong> reality in this way. He is not<br />

the only one who has a life of imagination. The twilight-realm of phantasy is<br />

upheld by the sanction of humanity and every hungry soul looks here for help<br />

and sympathy. But for those who are not artists, the ability <strong>to</strong> obtain<br />

satisfaction from imaginative sources is very restricted. Their relentless<br />

suppressions force them <strong>to</strong> be satisfied with the sparse day dreams which<br />

may become conscious. If one is a real artist he has more at his disposal. In<br />

the first place, he understands how <strong>to</strong> elaborate his day dreams so that they<br />

lose their essentially personal element, which would repel strangers, and yield<br />

satisfaction <strong>to</strong> others as well. He also knows how <strong>to</strong> disguise them so that<br />

they do not easily disclose their origin in their despised sources. He further<br />

possesses the puzzling ability of molding a specific material in<strong>to</strong> a faithful<br />

image of the creatures of his imagination, and then he is able <strong>to</strong> attach <strong>to</strong> this<br />

representation of his unconscious phantasies so much pleasurable gratification<br />

that, for a time at least, it is able <strong>to</strong> outweigh and release the suppressions. If<br />

he is able <strong>to</strong> accomplish all this, he makes it possible for others, in their<br />

return, <strong>to</strong> obtain solace and consolation from their own unconscious sources<br />

of gratification which had become inaccessible. He wins gratitude and<br />

admiration for himself and so, by means of his imagination, achieves the very<br />

things which had at first only an imaginary existence for him: honor, power,<br />

and the love of women.<br />

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