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a-general-introduction-to-psychoanalysis-sigmund-freud

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epeatedly dealt with dreams, but always only with the purpose of applying its<br />

physiological theories <strong>to</strong> the dream. By physicians, of course, the dream was<br />

considered as a non-psychic act, as the manifestation of somatic irritations in<br />

the psychic life. Binz (1876) pronounced the dream "a bodily process, in all<br />

cases useless, in many actually pathological, above which the world-soul and<br />

immortality are raised as high as the blue ether over the weed-grown sands<br />

of the lowest plain." Maury compared it with the irregular twitchings of St.<br />

Vitus' Dance in contrast <strong>to</strong> the co-ordinated movements of the normal person.<br />

An old comparison makes the content of the dream analogous <strong>to</strong> the <strong>to</strong>nes<br />

which the "ten fingers of a musically illiterate person would bring forth if they<br />

ran over the keys of the instrument."<br />

Interpretation means finding a hidden meaning. There can be no question of<br />

interpretation in such an estimation of the dream process. Look up the<br />

description of the dream in Wundt, Jodl and other newer philosophers. You<br />

will find an enumeration of the deviations of dream life from waking thought,<br />

in a sense disparaging <strong>to</strong> the dream. The description points out the<br />

disintegration of association, the suspension of the critical faculty, the<br />

elimination of all knowledge, and other signs of diminished activity. The only<br />

valuable contribution <strong>to</strong> the knowledge of the dream which we owe <strong>to</strong> exact<br />

science pertains <strong>to</strong> the influence of bodily stimuli, operative during sleep, on<br />

the content of the dream. There are two thick volumes of experimental<br />

researches on dreams by the recently deceased Norwegian author, J. Mourly<br />

Vold, (translated in<strong>to</strong> German in 1910 and 1912), which deal almost solely<br />

with the consequences of changes in the position of the limbs. They are<br />

recommended as the pro<strong>to</strong>type of exact dream research. Now can you<br />

imagine what exact science would say if it discovered that we wish <strong>to</strong> attempt<br />

<strong>to</strong> find the meaning of dreams? It may be it has already said it, but we will<br />

not allow ourselves <strong>to</strong> be frightened off. If errors can have a meaning, the<br />

dream can, <strong>to</strong>o, and errors in many cases have a meaning which has escaped<br />

exact science. Let us confess <strong>to</strong> sharing the prejudice of the ancients and the<br />

common people, and let us follow in the footsteps of the ancient dream<br />

interpreters.<br />

72

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