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which carries me forward on this path. These sound and word relationships<br />

therefore serve also only <strong>to</strong> facilitate the <strong>to</strong>ngue slip, just as the bodily<br />

dispositions facilitate them; they cannot give the explanation for the word<br />

itself. Just consider, for example, the fact that in an enormously large number<br />

of cases, my lecturing is not disturbed by the fact that the words which I use<br />

recall others by their sound resemblance, that they are intimately associated<br />

with their opposites, or arouse common associations. We might add here the<br />

observation of the philosopher Wundt, that slips of the <strong>to</strong>ngue occur when, in<br />

consequence of bodily fatigue, the tendency <strong>to</strong> association gains the upper<br />

hand over the intended speech. This would sound very plausible if it were not<br />

contradicted by experiences which proved that from one series of cases of<br />

<strong>to</strong>ngue-slips bodily stimuli were absent, and from another, the association<br />

stimuli were absent.<br />

However, your next question is one of particular interest <strong>to</strong> me, namely: in<br />

what way can one establish the existence of the two mutually antagonistic<br />

tendencies? You probably do not suspect how significant this question is. It is<br />

true, is it not, that one of the two tendencies, the tendency which suffers the<br />

interference, is always unmistakable? The person who commits the error is<br />

aware of it and acknowledges it. It is the other tendency, what we call the<br />

interfering tendency, which causes doubt and hesitation. Now we have<br />

already learned, and you have surely not forgotten, that these tendencies are,<br />

in a series of cases, equally plain. That is indicated by the effect of the slip, if<br />

only we have the courage <strong>to</strong> let this effect be valid in itself. The president<br />

who said the opposite of what he meant <strong>to</strong> say made it clear that he wanted<br />

<strong>to</strong> open the meeting, but equally clear that he would also have liked <strong>to</strong><br />

terminate it. Here the meaning is so plain that there is nothing left <strong>to</strong> be<br />

interpreted. But the other cases in which the interfering tendency merely<br />

dis<strong>to</strong>rts the original, without bringing itself <strong>to</strong> full expression—how can one<br />

guess the interfering meaning from the dis<strong>to</strong>rtion?<br />

By a very sure and simple method, in the first series of cases, namely, by the<br />

same method by which one establishes the existence of the meaning<br />

interfered with. The latter is immediately supplied by the speaker, who<br />

instantly adds the originally intended expression. "It may stake—no, it may<br />

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