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in the establishment of "preserves" and "conservation projects" in those<br />

places where the demands of husbandry, traffic and industry threaten quickly<br />

<strong>to</strong> change the original face of the earth in<strong>to</strong> something unrecognizable. The<br />

national reserves maintain this old condition of things, which otherwise has<br />

everywhere been regretfully sacrificed <strong>to</strong> necessity. Everything may grow and<br />

spread there as it will, even that which is useless and harmful. The psychic<br />

realm of phantasy is such a reservation withdrawn from the principles of<br />

reality.<br />

The best known productions of phantasy are the so-called "day dreams,"<br />

which we already know, pictured satisfactions of ambitious, of cove<strong>to</strong>us and<br />

erotic wishes, which flourish the more grandly the more reality admonishes<br />

them <strong>to</strong> modesty and patience. There is unmistakably shown in them the<br />

nature of imaginative happiness, the res<strong>to</strong>ration of the independence of<br />

pleasurable gratification from the acquiescence of reality. We know such day<br />

dreams are nuclei and models for the dreams of night. The night dream is<br />

essentially nothing but a day dream, dis<strong>to</strong>rted by the nocturnal forms of<br />

psychological activity, and made available by the freedom which the night<br />

gives <strong>to</strong> instinctive impulses. We have already become acquainted with the<br />

idea that a day dream is not necessarily conscious, that there are also<br />

unconscious day dreams. Such unconscious day dreams are as much the<br />

source of night dreams as of neurotic symp<strong>to</strong>ms.<br />

The significance of phantasy for the development of symp<strong>to</strong>ms will become<br />

clear <strong>to</strong> you by the following: We have said that in a case of renunciation, the<br />

libido occupies regressively the positions once abandoned by it, <strong>to</strong> which,<br />

nevertheless, it has clung in certain ways. We shall neither retract this<br />

statement nor correct it, but we shall insert a missing link. How does the<br />

libido find its way <strong>to</strong> these points of fixation? Well, every object and tendency<br />

of the libido that has been abandoned, is not abandoned in every sense of the<br />

word. They, or their derivatives, are still held in presentations of the<br />

phantasy, with a certain degree of intensity. The libido need only retire <strong>to</strong> the<br />

imagination in order <strong>to</strong> find from them the open road <strong>to</strong> all suppressed<br />

fixations. These phantasies were happy under a sort of <strong>to</strong>lerance, there was<br />

no conflict between them and the ego, no matter how acute the contrast, so<br />

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