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guidelines for the integrated management of severe acute malnutrition

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ACF-In Guidelines <strong>for</strong> <strong>the</strong> <strong>integrated</strong> <strong>management</strong> <strong>of</strong> SAM Community 19<br />

clothing, food, money etc.) is standardised so that <strong>the</strong>re is no discrepancy between <strong>the</strong> programmes.<br />

The subsistence and travel allowances <strong>for</strong> training also need to be standardised. These aspects<br />

should be specified nationally (in a National Strategy <strong>for</strong> Community Development <strong>for</strong> example). The<br />

District Officer <strong>for</strong> Community Development and <strong>the</strong> District Medical Officer must both be involved to<br />

ensure that <strong>the</strong> various out-reach programmes do not compete with each o<strong>the</strong>r or overburden <strong>the</strong><br />

village workers.<br />

3. Community awareness and involvement<br />

Be<strong>for</strong>e implementation it is necessary <strong>for</strong> <strong>the</strong> community members to know about and approve <strong>of</strong> <strong>the</strong><br />

programme. They should understand <strong>the</strong> objectives and <strong>the</strong> methods that will be used to identify and<br />

treat <strong>the</strong> children, <strong>the</strong> nature <strong>of</strong> <strong>the</strong>ir involvement, <strong>the</strong> cost and o<strong>the</strong>r inputs to <strong>the</strong> programme by <strong>the</strong><br />

community 12 , <strong>for</strong> how long <strong>the</strong> programme has secure funding 13 and how <strong>the</strong> programme<br />

complements <strong>the</strong> o<strong>the</strong>r health programmes in <strong>the</strong> area. They should be sufficiently involved to take<br />

ownership <strong>of</strong> <strong>the</strong> programme once it is established and shown to be effective 14 .<br />

The in<strong>for</strong>mation about <strong>the</strong> programme must include its aims, methods, organisation and <strong>the</strong> persons<br />

involved; <strong>the</strong>y must be clear about how <strong>the</strong> programme will affect <strong>the</strong>m and <strong>the</strong>ir community in<br />

practice: what will it do, who will be eligible to benefit and why <strong>the</strong>y will be selected, who will not<br />

benefit or be excluded, where it will operate, who will implement it, how can people access it and what<br />

<strong>the</strong> programme will do <strong>for</strong> <strong>the</strong> selected individuals. Any misunderstanding at this stage can lead to<br />

frustration and disillusionment 15 . Full acceptance <strong>of</strong> <strong>the</strong> programme is not expected until it has already<br />

been implemented and <strong>the</strong> community sees it with <strong>the</strong>ir own eyes and assesses its value, <strong>the</strong>re<strong>for</strong>e<br />

<strong>the</strong>re should be a step-by-step approach with continuing dialogue, feedback and exchange between<br />

<strong>the</strong> programme staff and <strong>the</strong> community leaders. Such a programme should never be “imposed” upon<br />

a community.<br />

Simple messages and memorable slogans are designed that give <strong>the</strong> essence <strong>of</strong> <strong>the</strong> programme in a<br />

way that is understood by <strong>the</strong> poorest in <strong>the</strong> community. This is done by <strong>the</strong> local community itself<br />

(religious leaders, village elders, traditional healers and o<strong>the</strong>r authority figures such as teachers,<br />

CHW, community midwife, traditional birth attendants and health centre staff) who are <strong>the</strong>n<br />

responsible <strong>for</strong> spreading <strong>the</strong> in<strong>for</strong>mation within <strong>the</strong>ir communities. Visual aids can be produced after<br />

testing and fliers posted in key places, much in <strong>the</strong> same way that advertising companies operate.<br />

These should be developed nationally and be part <strong>of</strong> <strong>the</strong> national development strategy.<br />

However, it is <strong>of</strong>ten more effective to use in<strong>for</strong>mal methods <strong>of</strong> passing in<strong>for</strong>mation about <strong>the</strong><br />

programme. This is at places where people ga<strong>the</strong>r normally, particularly <strong>the</strong> market and where women<br />

collect water or wash clo<strong>the</strong>s and men ga<strong>the</strong>r to drink and socialise. The use <strong>of</strong> women’s groups,<br />

possible <strong>the</strong> activities <strong>of</strong> <strong>the</strong> IMAM programme in <strong>the</strong> community should be <strong>integrated</strong> and coordinated with <strong>the</strong> o<strong>the</strong>r<br />

programmes.<br />

12 Including <strong>the</strong> cost <strong>of</strong> taking over <strong>the</strong> programme and <strong>the</strong> nature and level <strong>of</strong> support that can be expected after control <strong>of</strong><br />

<strong>the</strong> programme passes to <strong>the</strong> community.<br />

13 Some NGOs, reliant upon external funding, can only make a short term commitment. Many communities have<br />

experienced broken promises or unfulfilled expectations. They are cautious about extravagant claims and promises and need<br />

to see positive outcomes, without cost to <strong>the</strong>m, be<strong>for</strong>e <strong>the</strong>y become fully committed. It is important not to raise expectations<br />

(<strong>of</strong>ten due to misunderstanding) to a level which may not be achieved and any commitment made must be completed to <strong>the</strong><br />

satisfaction <strong>of</strong> <strong>the</strong> community.<br />

14 The poor are very conservative: <strong>the</strong>y cannot risk committing family resources (time, travel, goods, labour, and purchases)<br />

just because an educated stranger gives a persuasive argument (“education”). If <strong>the</strong> stranger is mistaken <strong>the</strong>y may starve. It<br />

is only <strong>the</strong> better <strong>of</strong>f, such as those that plan programmes, who can take such risk as a mistake and loss will not devastate<br />

<strong>the</strong>ir lives.<br />

15 “Why did you choose this child, and not that child – <strong>the</strong>y look <strong>the</strong> same to me” if <strong>of</strong>ten heard from community members<br />

who are sceptical about <strong>the</strong> programme and its aims.

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