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Ethics ed the following recommendation to its member churches: “As our commitment<br />

on confessing our faith in the face of economic injustice and ecological<br />

destruction, ... WARC recommends ...: 2.2 Support governments to achieve<br />

fair and sufficient taxes in order to guarantee basic needs and a life of dignity<br />

for the population, to reach the UN Millennium Development Goals and to<br />

fulfil the obligation of providing social welfare. … 2.6 Enforce present and create<br />

new laws against all forms of criminal economic activity such as … tax evasion,<br />

money laundering and illegal employment, which deny the rights of the<br />

poor.” 13<br />

Tax justice is the key value of tax ethics. As outlined below, the following principles<br />

can be seen as global principles of tax justice while respecting that their<br />

implementation still allows contextual and diversified tax systems and even to<br />

some extent a tax competition between states or regions. Tax ethics is and has to<br />

be implemented in various tax principles as they are known, or should be further<br />

developed in tax laws:<br />

1. The Principle of Generalness: every taxable citizen is obliged to pay taxes as<br />

an expression of equal treatment and justice as equality.<br />

2. The Principle of Capability: Tax payers should be charged on the basis of<br />

their economic capability and performance. This is an expression of capability-related<br />

justice and performance-related justice. Wealthy persons<br />

should contribute more to common public tasks than poor persons, not<br />

only in absolute, but also in relative terms.<br />

3. The Principle of Regularity: the state cannot take taxes in an arbitrary<br />

way, but has to tax based on predictability which is part of procedural justice.<br />

4. The Principle � of �Redistribution: � Progression � in �taxing<br />

income or revenue<br />

leads to a relative higher taxation of wealthy than of poor people. This is<br />

ethically justified because the needy, such as people without food or education,<br />

need support. Needs-related justice means distributive justice, also<br />

called social justice, which respects differences in performance while balancing<br />

the needs of those who cannot perform in the same way such as<br />

elderly, poor, handicapped and sick.<br />

5. The Principle of Coherence: The different forms of taxes and policies have to<br />

be coherent and non-contradictory. It would be incoherent to reduce, e.g.<br />

income taxes for poor people, and at the same time charge them with additional<br />

consumer taxes. Coherence is an ethical requirement for credibility<br />

and trust as well as for a holistic implementation of a set of values. Nevertheless,<br />

full coherence is never possible because politics is always a battle<br />

field of balancing conflicts of interests, compromises and contradictions.<br />

13 Accra 2004. Proceedings of he 24th General Council of he World Alliance of Reformed<br />

Churches, Geneva 2005, 199-201.<br />

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� � � � ������������������� �<br />

– CLIMATE JUSTICE <strong>AND</strong> TAX JUSTICE – 91

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