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love iraqi style<br />

Weddings from the homeland can be elaborate affairs<br />

BY VANESSA DENHA-GARMO<br />

Awedding is a wedding? So you think.<br />

In Iraq, not only is how the couples<br />

happen to marry an untold story, but<br />

each celebration plays out in its own<br />

special way.<br />

“There is not much difference in the<br />

actual liturgy in Iraq opposed to here in<br />

America,” said Fr. Manuel Boji. “However,<br />

the celebration can last for days there.<br />

Sometimes they go for a week.” Each day<br />

of celebrations vary in tradition and flare.<br />

In some traditional weddings, more<br />

common a generation ago, the entire<br />

event would last days – starting out with a<br />

proposal, Chaldean style. A few people<br />

from the groom’s family would go the girl’s<br />

home and ask for her hand in marriage. If<br />

the girl’s family agrees, the groom’s family<br />

claps and halholes.<br />

Next, a priest would bless the engagement.<br />

In some villages years ago, only the<br />

groom’s family would celebrate while for<br />

the bride’s family it was almost a time of<br />

sadness because they were losing a daughter.<br />

After the engagement, a date was set<br />

for the actual nuptials — often just days<br />

after the couple engaged.<br />

The preparations began. Women of the homes<br />

would prepare the wedding; they sewed colorful<br />

cloths at home and wore only their best garments<br />

and jewelry. One of the celebratory days before the<br />

actual exchange of vows was loukma (bread) day.<br />

They would bake bread and gather family and friends<br />

to enjoy. The bread was a pizza-size flat loaf flavored<br />

Karim and Najat Dado, 1973<br />

with sesame and other seasonings. While it baked,<br />

the women sang songs, halholed and rejoiced.<br />

The day of the henna (dying of the hands)<br />

would occur a day or two before the actual wedding.<br />

It is a sign of making the wedding colorful and joyful<br />

— dressing up the day. Family members put<br />

henna in the palm of their hands, then wrap the<br />

hand in a cloth and go to sleep, awaking<br />

with a colorful design. The grooms’ family<br />

visited the bride’s home with henna and<br />

candy. The bride would get the henna first<br />

and the entire groom’s family would also<br />

get the henna, but not the brides’ family.<br />

In some towns some families would take<br />

dolma (stuffed grape leaves) to the henna.<br />

The night before the wedding, families<br />

would sing, drink and enjoy mezza (light<br />

appetizers) and arak (liquor). In the morning,<br />

entire towns sometimes went to the<br />

mass. On some occasions, only a few members<br />

of the bride’s family attended the mass.<br />

After that, all the guests would lead the<br />

bride and groom around town with musicians<br />

playing tabul (drums). They’d even<br />

venture to the outskirts of town, landing in<br />

a big field where they sang and danced.<br />

In the evening, all returned home to<br />

eat, drink and have mezza. The celebration<br />

continued to the next morning. The<br />

next day, close friends and family members<br />

of the groom took food to his family<br />

to continue the celebrations. All day, they<br />

sang, danced, drank and rejoiced. This<br />

continued to the third day; finally by that<br />

night the wedding celebrations wound down.<br />

Exhausted and overjoyed, life then began for the<br />

married couple.<br />

Here’s a glance at four weddings from the homeland.<br />

LOVE IRAQI STYLE<br />

Continued on page 46<br />

the wedding guide<br />

“THE LOVE WE GIVE AWAY IS THE ONLY LOVE WE KEEP.”<br />

– ELBERT HUBBARD<br />

44 CHALDEAN NEWS <strong>MARCH</strong> <strong>2008</strong>

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