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Bible Truths Illustrated by J. C. Ferdinand Pittman

Bible truths illustrated for the use of preachers, teachers, bible-school, Christian endeavor, temperance and other Christian workers

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BIBLE TRUTHS ILLUSTRATED<br />

'but the face and manner of an old, blind woman who sits in<br />

one of the front rows. I supported her one day as she was<br />

groping along, and, putting out her hand to me, she asked, "Do<br />

you love my blessed Saviour?" Her look of deep content, her<br />

triumphant tones, made me realise as never before that He who<br />

could suffice to make one so helpless bright and glad must be a<br />

"blessed Saviour" indeed.' "<br />

463. "In 1802, Paine thus replied to an infidel admirer: 'I am<br />

sorry that that work, "The Age of Reason," ever went to press.<br />

I wrote it more for my own amusement, and to see what I could<br />

do, than with any design of benefiting the world. I would give<br />

worlds, had I them at my command, had "The Age of Reason"<br />

never been published.' "<br />

464. "The infidel who, <strong>by</strong> his cavils, would undermine the<br />

foundations of Christian hope, is like the madman who recklessly<br />

pushes from him the lifeboat which is his only hope of<br />

rescue from the wreck. Christianity does hold out hope ; it is<br />

a hope which has proved substantial and consolatory to thousands;<br />

but what has infidelity done? Its highest achievement is<br />

to produce temporary insensibility to a fate which cannot be<br />

averted, and which, when it does come, will crush the obdurate<br />

unbeliever into perdition."<br />

465. "A London minister met an infidel who 'wished all the<br />

churches were swept from the land, beginning with Spurgeon's.'<br />

'Then, which of you infidels will be the first to take upon himself<br />

the responsibility of Mr. Spurgeon's orphanage?' was the<br />

minister's reply. The silence following the question was very<br />

expressive."<br />

INFLUENCE<br />

466. It is impossible to rid one's self of the power of influence.<br />

"For none of us liveth to himself, and none dieth to himself"<br />

(Rom. 14:7). The most insignificant and the most isolated are<br />

of influence, affecting others in one way or another. Influence is<br />

ineradicable. None can dispossess themselves of this power.<br />

All that can be done is to direct it, for good or evil.<br />

One of the old writers thus illustrates it: "A vessel sailing<br />

163

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