Bible Truths Illustrated by J. C. Ferdinand Pittman

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BIBLE TRUTHS ILLUSTRATED
name of the Father, the Son, and the Holy Spirit; also the
inauguration of the first church : and that church, with others
planted and set in order by the apostles, was designed, by the
Head of the church, as a model for all time. In Acts- 2: 42 we
are informed that the baptised continued steadfastly in the breaking
of bread, as also in the fellowship and in the teaching -of the
apostles. The allusion is, most certainly, to some instituted
breaking of bread, and not to ordinary eating. In Christianity
we find but one ordinance in which bread has a place—that
commonly designated "The Lord's Supper." David King.
535. The Saviour gave no intimation as to when the Supper
should be observed. It was not needful for Him to fix the
time, as He purposed to baptise His apostles in the Holy Spirit,
and thus to guide them into all truth, that they might legislate
for the church. The apostles have given us the Lord's Day and
the Lord's Supper—the one commemorating His resurrection,
while the other shows forth His death. Fifty-two times in the
year we commemorate the resurrection, by observing the day;
and surely reason requires that the death should be commemorated
with the same frequency. ... In Acts 20 : 7 we read
''And upon the first day of the week, when the disciples came
together to break bread, Paul preached unto them, ready to
depart on the morrow." Paul, it appears, had sailed from
Philippi and been five days in reaching Troas, where he abode
seven days, and then partook of the feast with the disciples,
ready to depart the next day. Now, why name this waiting, if
it were customary to break the bread daily? Evidently Paul .
waited the number of days intervening between his arrival and
the day of commemoration, and then, after breaking bread with
the church, he departed. No doubt journeys then (as they now
are by those who regard New Testament order) were arranged,
as far as possible, to secure at least one Lord's Day—one celebration
of the feast—with the church visited. "On the first day
of the week the disciples came together to break bread." . . .
True, we do not find the word every in the narrative, and it
has been objected that "the first of the week" may not be
equivalent to every first of the week. We answer, neither is the
word every found in reference to the Jewish Sabbath. "Six
days shalt thou labour, and do all thy work, but the seventh day
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