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Bible Truths Illustrated by J. C. Ferdinand Pittman

Bible truths illustrated for the use of preachers, teachers, bible-school, Christian endeavor, temperance and other Christian workers

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BIBLE TRUTHS ILLUSTRATED<br />

is the sabbath of the Lord thy God." Is not "the seventh day<br />

equal in signification to every seventh day? Most certainly!<br />

The like truth appears from Paul to the Corinthians. On the<br />

first day of the week they came together. He clearly intimated<br />

that the intention of their coming together was to eat the Lord's<br />

Supper, but that in their divided state they could not eat so as<br />

to make it the Supper of the Lord. Thus, in apostolic example,<br />

we have the law of the ordinance as to frequency—the Lord's<br />

table every Lord's Day. David King.<br />

536. The Lord's Supper is memorative, and so it has the<br />

nature and use of a pledge or token of love, left <strong>by</strong> a dying to<br />

a dear surviving friend. It is like a ring plucked off from<br />

Christ's finger, or a bracelet from His arm, or rather His picture<br />

from His breast, delivered to us with such words as these:<br />

"As oft as you look on this, remember me ; let this help to keep<br />

me alive in your remembrance when I am gone, and out of<br />

sight."<br />

Flavel.<br />

537. Now, if you ask me why Christ called the sign <strong>by</strong> the<br />

name of the thing itself, I ask thee again, Mayest thou say,<br />

when thou seest the picture of the Queen, "This is the Queen"?<br />

or when thou seest the picture of a lion, "This is a lion"? And<br />

may not Christ say when He sees a thing like His body, "This<br />

is my body"? . . . The reason why the signs have the names of<br />

the things is to strike a deep reverence in us to receive the<br />

symbols of Christ reverently and holily, as if that Christ were<br />

there present in body and blood Himself.<br />

Smith.<br />

538. "An aged man once broke out in an exciting manner,<br />

describing battles he had fought with wild beasts, telling most<br />

graphically how he was attacked, and how he conquered. His<br />

friends asked, 'When was it?' 'Why, only yesterday,' he replied;<br />

'haven't you heard about it?' As a matter of fact, it happened<br />

sixty or seventy years ago. Memory had broken down all the<br />

bridges of time and space, turned life back upon itself, and<br />

made a century ago become as yesterday. This is exactly the<br />

philosophy of the Lord's Supper. 'Do this in remembrance of<br />

me.' Let nineteen hundred years drop out of sight. Let the<br />

two ends of the dispensations be folded together like a scroll.<br />

191

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