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Bible Truths Illustrated by J. C. Ferdinand Pittman

Bible truths illustrated for the use of preachers, teachers, bible-school, Christian endeavor, temperance and other Christian workers

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—<br />

BIBLE TRUTHS ILLUSTRATED<br />

are complete. . . . After the Christian arch has been reared in<br />

massive grandeur, and spread abroad in comprehensive girth,<br />

why should we give ourselves any unnatural toil, in striving to<br />

bring back the scaffolding? It is the labour of Titans, which<br />

cannot profit, but may ultimately crush those who gratuitously<br />

carry<br />

such heavy burdens!<br />

569. Did you ever read of a boy who stood on a muddy road<br />

and promised God he would be a Christian if there and then<br />

God would dry up the puddles? He wanted a miracle to make<br />

him a believer. . . . The man who is not persuaded <strong>by</strong> the gospel<br />

will never be persuaded <strong>by</strong> a ghost. Let no one wait, before<br />

accepting Jesus, for something extraordinary to happen. Morrison.<br />

570. "Just what is the value of the infidel argument from<br />

experience? I would point out that the use of the word Violation'—in<br />

Hume's phrase, 'violation of the laws of nature'—is<br />

not the best word to use in defining a miracle. The matter is<br />

made very clear in the following quaint conversation. 'I regard<br />

a miracle,' said uncle, 'to be merely such an interference wi' the<br />

established coorse o' things as infallibly shows us the presence<br />

and action o' a supernatural power. What o'clock is it wi' you,<br />

sir, if you please?' 'It is half-past twelve, exactly, Greenwich<br />

time,' replied Smith. 'Well, sir,' said uncle, pulling a huge old<br />

timepiece from his pocket, 'it's one o'clock wi' me; I generally<br />

keep my watch a bit forrit. But I may hae a special reason noo<br />

for setting my watch <strong>by</strong> the railway, and so, see ye, I'm turning<br />

the hands o' 't round. Noo, wad ye say that I have violated the<br />

laws of a watch? True, I hae dune what watchdom, wi' a' its<br />

laws, couldna hae dune for itself; but I hae dune violence to<br />

nane o' its laws. My action is only the interference of a superior<br />

intelligence for a suitable end; but I hae violated nae law. Well,<br />

then, instead of the watch, say the universe ; instead of moving<br />

the hands, say God acting worthily of Himself ; and we hae a'<br />

that I contend for in a miracle : that is, the unquestionable<br />

presence of an almighty hand working the divine will. And if<br />

He sees fit to work miracles, what can hinder Him? He has<br />

dune it oftener than once or twice already; and wha daur say<br />

that He'll not get leave to do't again?'"<br />

205

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