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Bible Truths Illustrated by J. C. Ferdinand Pittman

Bible truths illustrated for the use of preachers, teachers, bible-school, Christian endeavor, temperance and other Christian workers

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BIBLE TRUTHS ILLUSTRATED<br />

It is not just saying what others expect to hear, or appearing<br />

as others expect us to be in great crises of human experience,<br />

such as bereavement, or some crushing catastrophe, but it is a<br />

spirit of compassion, influencing the whole life, and so, ready<br />

to be exercised at a moment's notice.<br />

In our Lord Jesus, "we have not a high priest that cannot be<br />

touched with the feeling of our infirmities; but one that hath<br />

been in all points tempted like as we are, yet without sin" (Heb.<br />

4:15). He lessens others' burdens <strong>by</strong> sharing them. Knowing<br />

that grief in isolation is well-nigh unendurable, and burdens are<br />

the heaviest when borne alone, our great High Priest, "touched<br />

with the feeling of our infirmities," graciously shares with us<br />

our sorrows and burdens.<br />

Nothing is more needed than sympathy—not mere platitudes,<br />

hollow sayings, but the spirit of compassion dominating the<br />

whole life, a heart beating in unison with the hearts of<br />

others, resulting, when required, in the helpful deed and the<br />

loving<br />

word.<br />

842. "The whole life of the Teacher of Nazareth was full of<br />

sentiment, loving this or that young man, pardoning this or<br />

that sinner, weeping over the dead, mourning for the doomed<br />

city, blessing, and perhaps kissing, the little children, so that<br />

the Gospels are still cried over, almost as often as the last work<br />

of<br />

fiction."<br />

843. Sympathy is commonly confined within severe conventional<br />

limits. It is often like a lake in a private park, and not<br />

like the stream which weds together the private park and the<br />

village green. It is often the dialect of the hamlet rather than<br />

the speech of a people. It is parochial rather than national,<br />

sectarian instead of universal. There are stern, hoary walls<br />

within which its movements are enclosed, and beyond the enclosures<br />

the music of its influence is never heard. But sometimes<br />

the waters rise in a gracious flood; the imprisoning walls are<br />

submerged, the boundary marks of the little hamlet are washed<br />

out, and class and caste and sect are forgotten in a broad and<br />

fruitful union. Here is a man (Cornelius) whose sympathies<br />

are at the flood, and the obstructing barriers have melted away.<br />

— /. H. Jowett.<br />

307

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