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ENTERPRISES<br />

ten paintings, which were included<br />

in the initiative, can be<br />

viewed online here: https://bit.<br />

ly/3Pimqwv and observed in the<br />

most minute details without losing<br />

clarity and maintaining the<br />

perception of the relationships<br />

of size, proportion and distance.<br />

From the digital recording,<br />

which exposes them online from<br />

any condition of permanent public<br />

placement or storage, under<br />

the authorial keyword of<br />

Pietro Perugino, it is the works<br />

that appear with maximum clarity,<br />

in focus just as if we were<br />

in front of them with a precision<br />

optical instrumentation. From<br />

the images, made dynamic up to<br />

maximum magnification, emerges<br />

a painter with a style that is<br />

both grandiose and meticulous,<br />

among the first to make use of<br />

the Pierfrancescan perspective,<br />

as supported by Federico Zeri in<br />

the Bollettino d'arte in 1953, in<br />

the article Il Maestro dell 'Annunciazione<br />

Gardner. Some works<br />

recognized by Zeri previously<br />

attributed to Fiorenzo di Lorenzo<br />

were displayed in the exhibition.<br />

A perspective which in the<br />

Adorazione dei Magi di Perugia<br />

(fig.1) reaches the heights of the<br />

master from Borgo Sansepolcro<br />

in the most intense chromaticism<br />

of Domenico Veneziano.<br />

I first learned both through the<br />

subtleties and glimpses of the<br />

city walls of Benedetto Bonfigli,<br />

whom Leone Pascoli had first<br />

advanced in the role of his first<br />

master in Perugia and through<br />

whom he must have become acquainted<br />

with their works, the<br />

first painters to flagrantly influence<br />

him.<br />

In this plate the characters wear<br />

velvet doublets buttoned on the<br />

collar and in the first on the left,<br />

with the red cap (fig. 2), a threequarter<br />

self-portrait is recognisable,<br />

based on the comparison<br />

with the frontal self-portrait<br />

of the Collegio del Cambio in<br />

Audience Hall. The Cambio frescoes,<br />

which argue for Divine<br />

Wisdom, are the chronological<br />

threshold of the painter's triumph<br />

in Perugia, once the idea of<br />

Fig. 2 - Pietro Perugino, Adorazione dei Magi, panel, detail of the self-portrait (National<br />

Gallery of Umbria, Perugia; Image Bank Haltadefinizione)<br />

a total collaboration of aids, including<br />

Raffaello, had been set<br />

aside for them: a collaboration,<br />

now understood only as partial,<br />

which was postulated by Giovan<br />

Battista Cavalcaselle, who, following<br />

Vasari and reading the<br />

date inscribed in the right bay of<br />

the frescoes (MD), dated them<br />

to 1500. Recently, the discovery<br />

of the contract drawn up in<br />

1496 (Sartore 2013) has allowed<br />

to draw up the chronology for<br />

the years 1498-1500, with the<br />

hypothesis of an intervention by<br />

Pinturicchio as well as Raffaello.<br />

A third self-portrait appeared in<br />

La consegna delle chiavi of the<br />

Sistine Chapel (fig. 3): it is the<br />

man in the dark habit behind<br />

the Apostles of the group on the<br />

right behind St. Peter (A. Venturi<br />

1950, fig.3). Perugino certainly<br />

did not lack, more than Raffaello<br />

himself, the skills of a portraitist,<br />

also based on the recognition,<br />

always in the same panel of<br />

the Adoration of the Magi (figs. 1<br />

and 2), of the portrait of Andrea<br />

Verrocchio, in whose workshop<br />

the young painter had just completed<br />

his Florentine apprenticeship,<br />

around 1475, in the fifth<br />

face with the gray cap in the line<br />

of adoring the Child. Date from<br />

which the tight chronology of<br />

the artist's intense independent<br />

activity in central Italy unfolds<br />

with commissions in Rome and<br />

Venice and from Mantua (Gnoli<br />

1923). The grandiose panel of<br />

the L’adorazione dei Magi comes<br />

from the Umbrian gallery from<br />

the church of S. Maria Nuova<br />

and, in the first half of the sixteenth<br />

century, from the demolished<br />

one of S. Maria dei Servi in<br />

36 36 ArcheomaticA ArcheomaticA N°3 <strong>2023</strong> N°3 <strong>2023</strong>

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