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SELS Dialogues Journal Volume 3 Issue 1

A diverse collection of articles, each offering a unique perspective and contributing to the ever-expanding landscape of knowledge and creativity.

A diverse collection of articles, each offering a unique perspective and contributing to the ever-expanding landscape of knowledge and creativity.

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Pedagogy and Critical Thinking<br />

Homi Bhabha’s “Third Space” in ESL Classes<br />

by Sohana Z. Haque<br />

Despite the growth of English as a Second Language<br />

(ESL) services, increasing numbers of students appear<br />

to suffer from a variety of problems and obstacles<br />

when transitioning from an ESL class to a mainstream<br />

learning environment or into their career fields in a<br />

new country.<br />

As I have experienced in the college environment,<br />

this happens because in adult ESL classes students<br />

often struggle with a crisis of identity, as they cannot<br />

always find a sense of belonging with the new culture<br />

and country. The learners encounter difficulties with<br />

socialization, communication, and engaging in their<br />

academics. When students are in new situations,<br />

they frequently feel like outcasts because of the<br />

unquestioned cultural norms that are part of the<br />

society they live in and due to the colonialist influences<br />

that still exist.<br />

In the name of internalization, the situation imposes a<br />

western set of norms and values that make ‘other ways<br />

of being and thinking’ less fitting. Macpherson (2006)<br />

clearly expresses that “These standards are initiatives<br />

to propagate modern Western norms as educational<br />

outcomes and best practices that have been arrived<br />

at without reference to alternative cultural practices<br />

or epistemologies” (p. 75). These realities cause<br />

frustration and lead students towards poor academic or<br />

career performance.<br />

The need for room to breathe culturally is required<br />

for the students. Creating this breathing space could<br />

work like tonic, and here I propose that such a room<br />

is created by inviting the cultures of origin and that<br />

of Canada (in this case) into conversations with one<br />

another. Bhabha (1994) refers to this dialogue as “the<br />

Third space”, which are “hybrid spaces that bring people<br />

together”. Again, while discussing Bhabha’s concept of<br />

third space, Yatta Kanu (2002) refers to Third Space<br />

“as the place for the construction of identities that<br />

are neither one nor the other” (p. 55). Therefore, in<br />

the struggle of the newcomers of the ESL classes, the<br />

concept of third space mentioned by Homi Bhabha<br />

<strong>SELS</strong> DIALOGUES | 16

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