Monthly Bulletin - Clpdigital.org

no CARNEGIE LIBRARY OF PITTSBURGH
Jordan, David Starr. 172 J42U
Unseen empire; a study of the plight of nations that do not pay
their debts. 1912. Amer. Unitarian Assoc.
"Dr. Jordan draws on many sources of information to reveal the extent and power
of the 'unseen empire'—finance, which holds in bondage all civilized nations through the
cost of war and of standing armies. A unique addition to peace literature which will
appeal to thinking men and women." A. L. A. booklist, 1912.
Lohmann, Bernhard. 171 L78
Grundlinien der sittlichen weltordnung; ein wegweiser zum hochsten
gute fiir laien und theologen. 1880.
Marion, Francois Henri. 170 M38
Legons de morale. 1882.
Ree, Paul. 171 R27
Die entstehung des gewissens. 1885.
Rondelet, Antonin. 171 A7izro
Exposition critique de la morale d'Aristote. 1847.
Schuppe, Wilhelm. 171 S393
Grundziige der ethik und rechtsphilosophie. 1881.
Sola, Mathilde, ed. 174 S68
Wissenschaft und sittlichkeit; erfahrungen und untersuchungen
einer deutschen arztin. 1905.
Steiner, Rudolf. 171 S822
Die philosophie der freiheit; grundziige einer modernen Weltanschauung.
1894.
Vorbrodt, Gustav. 171 L92ZV
Principien der ethik und religionsphilosophie Lotzes. 1895.
"Bibliographischer anhang," p.184-186.
Wehrenpfennig, W. q 170.9 W44
Die verschiedenheit der ethischen prinzipien bei den Hellenen, und
ihre erklarungsgriinde. 1856. (Berlin, Konigliches Joachimsthalsches
Gymnasium. Programm, 1856.)
Wiener, Christian. 170.9 W68
Die begriindung der sittenlehre und ihre geschichtliche entwicklung.
1879.
Religion
Figgis, John Neville. 239 F46
Civilisation at the cross roads; four lectures delivered before Harvard
University in the year 1911 on the William Belden Noble foundation.
1912. Longmans.
Contents: Armageddon; or, The intellectual chaos.—Babylon; or, The moral crisis.
—Calvary; or, The challenge of the cross.—Sion; or, The Christian fact.—APPENDIX:
King Richard the Third and the Reverend James Thompson.
"Notes," p.275-297.
"Intellectual unrest, doubt of Christianity and deterioration in moral principles have
led civilization to a cross-road in its progress. The guide suggested by the author, one
of the most read writers among the Anglican clergy today, is that of an awakened,