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Mind-Munitions

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Chapter 1<br />

In the Beginning …<br />

We still know so little about the dawn of mankind that it is<br />

impossible to identify precisely when Palaeolithic man began to use<br />

his tools for warlike purposes. Man’s earliest days were undoubtedly<br />

violent, with the environment his greatest enemy. His struggle<br />

to master that environment was made easier after 8000 BC when<br />

the glaciers of the Ice Age began their retreat. Debate still rages<br />

among anthropologists as to whether early man was peaceful or<br />

warlike, but his struggle for mastery over his surroundings and his<br />

developing hunting and farming skills may have provided him with<br />

something wanted by others, and thus with something to fight over.<br />

We shall probably never know why he first began to organize himself<br />

for war. Yet even before he was learning to speak in a recognizable<br />

language, early man was appreciating the need to communicate,<br />

whether for peaceful or for warlike purposes. Anthropological and<br />

archaeological research suggests that before speech (organized<br />

language) all communication was visual. Primitive man communicated<br />

non-verbally via gestures and signals although sounds – cries<br />

and drum beats, for instance – were also important. Tribal man<br />

developed masks, war cries, and threatening gestures both to<br />

frighten his enemies and impress his friends.<br />

Margaret Mead, the famous anthropologist of the inter-war years<br />

whose studies Coming of Age in Samoa and Growing Up in New<br />

Guinea throw much light on the behaviour of primitive peoples,<br />

suggests that visual symbols were used for very specific purposes.<br />

For example, one village might send a message to another in the<br />

form of leaves and weapons arranged in such a way as to suggest a<br />

danger from a third village, thereby hoping to forge an alliance.<br />

Equally, ‘the omission of some small formal act of courtesy was, in

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