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Mind-Munitions

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42<br />

Propaganda in the Ancient World<br />

friends and loyalties, and Roman citizenship came to be extended<br />

to non-Romans as a means of attracting their support.<br />

However, it was these very characteristics that were to be Caesar’s<br />

undoing. By courting the crowd, often by attacks on certain nobles,<br />

he ended up alienating the aristocracy. His propaganda became too<br />

blatant and counter-productive. The hostile Suetonius wrote:<br />

Not only did he accept excessive honours … a statue placed among the<br />

kings and a throne in the orchestra at the theatre – he also allowed to be<br />

decreed to himself honours even surpassing human rank, such as a<br />

golden seat in the Senate house and on the tribunal, a ceremonial<br />

carriage and litter in the Circus processions, temples, altars, images<br />

next to those of the gods, a ceremonial couch … and a month named<br />

after himself.<br />

The more sympathetic Dio admitted: ‘Caesar did sometimes<br />

make a mistake by accepting some of the honours voted him, and<br />

believing that he really deserved them, but most at fault were those<br />

who after beginning by honouring him as he deserved, then led him<br />

on and blamed him for what they voted to him.’ The aristocratic<br />

conspirators who assassinated him in March 44 BC were also to<br />

learn the unpredictability of the mob in the years that followed.<br />

Undoubtedly believing that they were acting with public support,<br />

Brutus and his fellow-conspirators eventually became victims of the<br />

very propaganda campaign they had directed at Caesar’s power<br />

and person.<br />

Caesar was the historian of his own wars but, as with most<br />

memoirs, his writings were less concerned with providing strictly<br />

accurate information than with vindicating his actions in the eyes<br />

of his contemporaries. In other words, they are essentially propagandistic.<br />

This does not invalidate, for example, Caesar’s Commentaries<br />

as historical evidence; it simply means they should be handled with<br />

caution. Published in 51 BC, the seven books dealing with the<br />

Gallic War (58-52 BC) often tell us as much about the political<br />

crisis facing Caesar at that time as they do about his military<br />

achievement. This is even more apparent from the two books<br />

Caesar wrote about the Civil War in which, even when addressing<br />

his troops before battle, Caesar portrays himself as a lover of peace<br />

forced reluctantly to fight his enemies, to whom he is nonetheless<br />

magnanimous in victory. The significance of such orations was<br />

described by Cicero, who said that although military commanders

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