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2007-08 - Pitzer College

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HISTORY<br />

100nCH. The Mexico-United States Border. (See Chicano Studies 100NCH.) Spring,<br />

M. Tinker-Salas (Pomona).<br />

100UBK. Pan Africanism and Black Radical Traditions. (See Black Studies 100uBK.)<br />

S. Lemelle (Pomona). [not offered <strong>2007</strong>-<strong>08</strong>]<br />

Amst 103. Introduction to American Culture. (See American Studies 103.) Spring,<br />

R. Roberts and Staff.<br />

111aBK. African American History to 1877. (See Black Studies 111aBK.) Fall,<br />

R. Roberts (Scripps).<br />

111bBK. African American History Since 1877. (See Black Studies 111bBK.)<br />

R. Roberts (Scripps). [not offered <strong>2007</strong>-<strong>08</strong>]<br />

118. Teaching U.S. History: Practicum. This course will examine both the politics and<br />

practice of United States history teaching. It will explore how the California State<br />

standards for U.S. history came to be, and the sometimes problematic classroom relation<br />

between history and “social studies.” In the first half of the course, students will attend<br />

lectures and examine primary documents related to the U.S. rise to world power in the<br />

period 1898-1917, which is one of the California standards. In the second half of the<br />

course, students will prepare for and serve an intensive internship in a local public<br />

school, including a classroom presentation that addresses the standard we’ve studied. A<br />

prior college-level course in U.S. history, such as History 55 or 56 at <strong>Pitzer</strong> is desirable,<br />

but not required. Fall, S. McConnell/M. Dymerski.<br />

119. Medieval Thought. [Also Philosophy 119] In the medieval period (400-1450 C.E.),<br />

people sought to balance Christian and classical Greek and Roman traditions, as well as<br />

the intellectual and material worlds. This course explores that balance in questions of<br />

God as a philosophical concept, the self, the nature of Christ as human or divine, and the<br />

possibility of religious plurality. We will also examine the interplay of thought and<br />

materiality through the phenomena of universities, the Black Death, and the Renaissance.<br />

Spring, C. Johnson/B. Keeley.<br />

130. Modern Germany. During Germany’s brief political life, the country has been<br />

unified, divided, and then reunified again. It is a troubled past, one that includes-in less<br />

than 50 years-two catastrophic world wars, Nazism, the Holocaust, and the division of<br />

Germany into two separate political units. In surveying that troubled past, we will see<br />

how “German” was constructed and remade to serve the needs of a nascent nationalism;<br />

how, at the same time, the notion of modernity became a central organizing principle for<br />

the new nation; how German modernity yielded cataclysmic results; and, finally, how<br />

government and people coped with the burdens of memory and identity in the aftermath<br />

of catastrophe. A. Wakefield. [not offered <strong>2007</strong>-<strong>08</strong>]<br />

131. Marx: A Transatlantic Seminar: In this course, we read Marx in the context of 19th<br />

century Europe, from the quiet German towns of his youth to the blaring factories of<br />

industrial Manchester. As we begin our classes in Claremont, another group of students<br />

in England will embark on a Marx Seminar of their own. We will work with them,<br />

reading the same texts, discussing them online, and developing projects together.<br />

129

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