You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
132 HISTORY<br />
171BK. History of African-American Women in the United States. (See Black Studies 171BK.)<br />
R. Roberts (Scripps). [not offered <strong>2007</strong>-<strong>08</strong>]<br />
172. Empire and Sexuality. The construction of gender and sexuality was central to<br />
British and French imperialism. This course examines the formation of genders in<br />
colonial Asia and Africa from the 18th through the early 20th-centuries. We will look at<br />
men and women, colonizers and colonized, and hetero- and homosexualities in order to<br />
understand the connections between gender, sexuality, race, and power. Themes will<br />
include gendered discourses that defined political authority and powerlessness; the roles<br />
that women’s bodies played in conceptualizing domesticity and desire; and evolving<br />
imperial attitudes toward miscegenation, citizenship, and rights. C. Johnson.<br />
[not offered <strong>2007</strong>-<strong>08</strong>]<br />
173. Religion, Violence, and Tolerance, 1450-1650. This course examines religious and<br />
social transformations in Europe from 1450 to 1640. Focusing on common people’s<br />
experiences, we will explore the relationship of religion to social action and tolerance<br />
during an era when Latin Christendom broke apart into a religiously divided Europe. We<br />
will examine how religious ideas, practices, and debates fueled social conflict and protest<br />
and under what circumstances religious toleration and intolerance were possible.<br />
C. Johnson. [not offered <strong>2007</strong>-<strong>08</strong>]<br />
174. Holiness, Heresy, and the Body. What was holiness to pre-modern Europe? How<br />
was it expressed physically. What made someone a saint rather than a heretic or a witch?<br />
How did the relationship between sanctity and the body change in Europe from waning<br />
days of the Roman Empire to 1600 C.E.? What are the connections between such people<br />
and the evolution of Christianity in Europe? In order to answer these questions, we will<br />
study people either praised or holy or condemned as heretics, and how their<br />
contemporaries figured out the difference. We will examine the significance of gender,<br />
attitudes towards body and mind, charisma, social status, and relationships to<br />
supernatural or divine powers. C. Johnson. [not offered <strong>2007</strong>-<strong>08</strong>]<br />
175. Magic, Heresy, and Gender in the Atlantic World, 1400-1700. This course examines<br />
the history of witchcraft, magic, and forbidden versus approved belief in the trans-<br />
Atlantic world from 1400 to 1700. We will begin in Europe, and then turn to Spanish<br />
America and New England to examine the contributions of Africans and Native<br />
Americans to both the practice and ideas of witchcraft. Special focus will be given to the<br />
role of the devil and the ways that gender influenced decisions to condemn or accept<br />
ideas about magic and nature. Spring, C. Johnson.<br />
176BK. Is This America: The Modern Civil Rights Movement. (See Black Studies<br />
176BK) R. Roberts (Scripps). [not offered <strong>2007</strong>-<strong>08</strong>]<br />
184. Women and Gender, 1300-1650. Since gender historians asked-”Did women have a<br />
Renaissance?”-debates have raged about how women and gender roles were affected by<br />
the Renaissance and the Reformation. This course examines women’s positions in the<br />
household (as daughters, wives, mothers, and widows) and in the broader community<br />
(as nuns, humanists, artists, prostitutes, and witches) during these economic, social, and<br />
cultural transitions. C. Johnson. [not offered <strong>2007</strong>-<strong>08</strong>]<br />
HISTORY<br />
187. The History and Politics of World Soccer. [also Post 187] This course surveys the<br />
history and politics of world soccer. We will see how culture, politics and history play<br />
themselves out upon the stage of stadium and field, from fascist Italy to visionary<br />
Uruguay to indomitable Cameroon. We will see how the World Cup has become a<br />
catalyst for political and cultural debate, and how it has made, and destroyed, political<br />
regimes. And we will try to understand the game as others, in different times and places,<br />
have seen it: a game freighted with meaning and beauty. N. Boyle/A. Wakefield.<br />
[not offered <strong>2007</strong>-<strong>08</strong>]<br />
196. Explorations in Deep Time. At the end of the 17th century, the bottom dropped out<br />
of time. Those accustomed to thinking of the Earth, and of humanity, according to biblical<br />
timescales now had to confront the possibility of “deep time,” the possibility of a time<br />
whose magnitude defied the imagination. We will examine that shift, and its<br />
consequences, as it played itself out through the eighteenth and nineteenth centuries,<br />
with ramifications into the present. A. Wakefield. [not offered <strong>2007</strong>-<strong>08</strong>]<br />
197. Seminar in History. An introduction to selected major European, American, and<br />
Third World historians, and to problems in the philosophy of historical writing. Required<br />
of all history majors for graduation. Should be taken in junior year. Open to non-history<br />
majors with consent of instructor. May be repeated for credit. Spring, A. Wakefield.<br />
133