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european journal of social sciences issn: 1450-2267 - EuroJournals

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European Journal <strong>of</strong> Social Sciences – Volume 5, Number 3 (2007)<br />

Even the methods <strong>of</strong> training teachers bear remarkable similarities to one another. Turkish<br />

teachers are required to complete a four year teachers college prepatory program, while Greek teachers<br />

are required to complete more <strong>of</strong> a technical degree. This technical degree has a structure <strong>of</strong><br />

accountability built into it which helps to ensure the quality <strong>of</strong> the training and the accountability <strong>of</strong> the<br />

individual(s).<br />

The implication(s) here are that the major differences, meaning the nature <strong>of</strong> the training,<br />

assessment, and curricular focus <strong>of</strong> each school system is political in nature. Accordingly,<br />

“...curriculum should be considered foremost as a political document which reflects the struggles <strong>of</strong><br />

opposing groups to have their interests, values, histories and politics dominate the curriculum” 16 .<br />

While there have been dissenting voices to this use <strong>of</strong> history in the curriculum, they have not been<br />

part <strong>of</strong> the political leadership, nor have they been representative <strong>of</strong> the sentiments that galvanized<br />

popular sentiment in directing political action.<br />

Meanings for Students, Schools, and Society<br />

There is great concern on both sides that cultural identity will be a casualty with contact, because that<br />

contact would surely drudge up the recent past and this is a highly charged and volatile topic in both<br />

communities. For someone not familiar with the fabric <strong>of</strong> this struggle, the nature <strong>of</strong> this conflict<br />

makes limited sense, but unfamiliarity here does not properly reflect what has been built into the civic<br />

knowledge and understanding <strong>of</strong> these two nationalities on this small island. People in both groups<br />

feel they are being marginalized by the other for the state and construction <strong>of</strong> their culture and heritage.<br />

With no colonizer bigger than both <strong>of</strong> themselves to struggle against, they have turned the quest for<br />

cultural recognition and legitimacy in a way that targets each other.<br />

A paper was presented at the 6th biennial conference for the International Network <strong>of</strong><br />

Philosophers <strong>of</strong> Education (INPE) by Kamil Ozerk in which he traced the use <strong>of</strong> language throughout<br />

the history <strong>of</strong> the island. Ozerk reported that the island has never been monolingual 17 . Though the<br />

citizenry <strong>of</strong> the island became pr<strong>of</strong>icient in what they had to, there was never a concerted effort to<br />

introduce and maintain bilingualism through both school systems. As stated earlier, the Turkish<br />

schools did <strong>of</strong>fer other languages in their schools, but the Greek school system did not. What are the<br />

implications here? The absence <strong>of</strong> bi-lingual language instruction in both school systems in a mutually<br />

complimentary manner helps to serve the otherwise default function <strong>of</strong> distorting perceptions <strong>of</strong><br />

equality that people <strong>of</strong> both groups hold toward one another. This state <strong>of</strong> relations retards progress<br />

that may be made through cooperation on economic, cultural or political levels. Even worse are the<br />

consistent battles fought in the name <strong>of</strong> countering the perception(s) <strong>of</strong> hegemonic influences by the<br />

‘other group.’<br />

Ozerk contends that communicative competence is crucial and language is a major, if not<br />

primary, component <strong>of</strong> this competence 18 . With each group holding an orientation directed away from<br />

the other, communicative competencies cannot be easily built into the civic relations <strong>of</strong> the younger<br />

population, since they are not legitimized by the existing school structures. These same competencies<br />

are part <strong>of</strong> an effort that would be constructive towards understanding.<br />

With the mission <strong>of</strong> the school focused solely around the idea <strong>of</strong> cultural reproduction and<br />

maintenance on both sides, one must be curious as to what this means for the idea <strong>of</strong> peace education<br />

for students in the schools. If the political leadership intends to isolate the other group, then students<br />

who grow up and go to school in this climate <strong>of</strong> cultural frigidity will surely have a take on the<br />

struggles at hand.<br />

16 Ioannidou, M. p. 395<br />

17 Ozerk, K. (1998). “A right to and opportunity for reciprocal bilingualism: A study <strong>of</strong> the role and potential <strong>of</strong><br />

bilingualism in inter-communal relationships in Cyprus.” Paper presented at the 1998 International Network <strong>of</strong><br />

Philosophers <strong>of</strong> Education (INPE). 6 th biennial conference.<br />

18 Ozerk, K. 1998.<br />

82

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