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european journal of social sciences issn: 1450-2267 - EuroJournals

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European Journal <strong>of</strong> Social Sciences – Volume 5, Number 3 (2007)<br />

Conclusion<br />

The primary question here lies in the distinctive form and worth <strong>of</strong> community, and how far the<br />

educational structure <strong>of</strong> that community should go in order to ensure that it retains its own sense <strong>of</strong><br />

identity, yet exercise a pragmatic approach to a much larger and more interconnected world. There is<br />

nothing particularly wrong in fomenting the development <strong>of</strong> national character, but in this situation and<br />

when one follows it to the ultimate end, it has succeeded in separating people rather than bringing them<br />

together out <strong>of</strong> a sense <strong>of</strong> mutual pride. Raymond Grew (1980) addressed bias when he wrote <strong>of</strong> the<br />

need and legitimacy in comparing historical accounts between peoples. Quoting Lord Acton, “The<br />

process <strong>of</strong> civilization depends on transcending nationality” 27 . This speaks directly to the limitations<br />

imposed by strict nationalist interpretations <strong>of</strong> historical accounts and directly addresses the Cypriot<br />

situation.<br />

The story and state <strong>of</strong> the island <strong>of</strong> Cyprus is one <strong>of</strong> the conflicts between group ethnic<br />

experience(s). One <strong>of</strong> the parties happens, at the present time, to occupy a more advantaged position<br />

than the other. The Turkish north is the one at a disadvantage here. Though it may not be fair, it is the<br />

reality <strong>of</strong> the situation. Both groups <strong>of</strong> Cypriots desire to improve their status and standing in relation<br />

to the world community. It is my contention that if both sides would take the steps <strong>of</strong> fundamentally<br />

re-examining their structure <strong>of</strong> the history and civic knowledge taught in schools, it would promote<br />

much <strong>of</strong> the faith and open-mindedness required for national and <strong>social</strong> healing with the generations<br />

yet to come enter and leave the school doors. If the status quo remains unchanged or unchallenged, the<br />

lines will be drawn even deeper and the already sizable tasks made larger and more difficult.<br />

Regardless <strong>of</strong> the resources, be they monetary, ethnic, religious, or any other, using them within the<br />

institution <strong>of</strong> education as a means to frustrate the ‘other’ or depict the other in a marginalizing fashion<br />

will not help in presenting a solution to a problem. As has been shown in numerous other national<br />

examples, ethnic beliefs and attitudes have inherently complimentary features that are more capable <strong>of</strong><br />

solving problems through dialogue than strictly creating them.<br />

As important as cultural and ethnic identity is, it must still relent to the forces around it and<br />

within it. There is an unhealthy context <strong>of</strong> hegemonic maintenance which occurs when the leadership<br />

<strong>of</strong> a group <strong>of</strong> people is simply unwilling to budge, especially in light <strong>of</strong> efforts by leaders <strong>of</strong> other<br />

countries. What sort <strong>of</strong> future is the political leadership building for their younger generations? It<br />

would be easy to conclude that these are little more than ongoing proxy identity wars being fought<br />

using schools and the same younger generations as a means to continue the conflict and reach a desired<br />

end that is specific to the ethnically-oriented goals <strong>of</strong> the older generation. In a speech given by the<br />

Cyprus chief negotiator, Cypriots are entreated to understand that it is in their own best interests to<br />

overcome what has historically separated them and possess a common set <strong>of</strong> goals and vision for the<br />

future 28 . The legitimacy inherent in any historical account lies in the power <strong>of</strong> depiction 29 .<br />

Eventually, the north will have no choice but to concede, but by that time they may have come<br />

to occupy an even lower position <strong>of</strong> affluence or influence with respect to larger <strong>social</strong> and economic<br />

entities that surround them. The Greek part <strong>of</strong> the island is benefiting by default from existing<br />

European associations, so they really have nothing to lose, other than the continued observation by<br />

other countries that they come from a land that is still split, all the way down to Nicosia, the capital city<br />

itself. The question remaining is whether and to whom that matters and how much.<br />

27<br />

Grew, R. (1980). The case for comparing histories. American Historical Review, 85, 763-778.Griffith, B. (1990).<br />

Traditional American history texts: The search for alternatives. (Report No. SO021461). Proceedings from the Annual<br />

meeting <strong>of</strong> the American Historical Association. (ERIC Document Reproduction Service No. ED337387)<br />

28<br />

Vassiliou, G. (8 April 2002). “European union and enlargement and the Cyprus political and economic implications.”<br />

Speech by Cyprus chief negotiator. http://www.pio.gov.cy/news/special_issues/special_issue087.htm. (accessed July 26,<br />

2003)<br />

29<br />

Barbre, J. (2006). “Powers <strong>of</strong> Depiction: A Textual Analysis <strong>of</strong> Secondary-Level History Books Currently in Use In<br />

Toronto, Ontario and Stillwater, Oklahoma”. PhD diss., Oklahoma State University. [School <strong>of</strong> Educational Studies]<br />

85

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