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Exchanging Medieval Material Culture Studies on archaeology and ...

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Th e practice to c<strong>on</strong>struct sites with a similar morphology seems<br />

to have had mainly residential <strong>and</strong> ornamental meanings, as a<br />

visual reference to the status <strong>and</strong> positi<strong>on</strong> of the nobility. Th is<br />

was also suggested by Frans Verhaeghe53. Th e next step was<br />

that other social groups copied the social meaning <strong>and</strong> symbolic<br />

functi<strong>on</strong> of the structure <strong>and</strong> moats.<br />

Th is might have happened in a hypothetical sequence in which<br />

fi rst other courts <strong>and</strong> farms inside or next to the comital estates<br />

<strong>and</strong>/or estates with comital antecedents copied the motte-<strong>and</strong>bailey<br />

moated structure. An interesting example is the central<br />

court of the estate of Saint Peters Abbey of Ghent in<br />

Middelkerke. Th is estate was already transferred from comital<br />

h<strong>and</strong>s into the possessi<strong>on</strong> of the abbey at the end of the 10th<br />

century. By the time the motte-<strong>and</strong>-bailey sites originated in<br />

the coastal l<strong>and</strong>scape, this estate was since l<strong>on</strong>g in the h<strong>and</strong>s of<br />

this large abbey, which transformed its estate centre into a<br />

moated site with upper court <strong>and</strong> lower bailey probably somewhere<br />

between the 12th <strong>and</strong> 13th century. Th is seems to indicate<br />

that the use of this system <strong>and</strong> the imitati<strong>on</strong> of these structures<br />

kept its c<strong>on</strong>notati<strong>on</strong> of status <strong>and</strong> importance <strong>and</strong> its<br />

relati<strong>on</strong> to estate management by regi<strong>on</strong>al elites. In a sec<strong>on</strong>d<br />

stage, the symbolic <strong>and</strong> social signifi cance of moats in general<br />

was transformed from these <strong>and</strong> other sites to signal their relatively<br />

aut<strong>on</strong>omous social positi<strong>on</strong> in the 13th- <strong>and</strong> 14th-century<br />

coastal l<strong>and</strong>scape.<br />

In this respect it is remarkable that the late medieval moated<br />

sites are relatively more comm<strong>on</strong> within the comital estates<br />

than compared to the allodial l<strong>and</strong>s of the free holders farms.<br />

In Mannekensvere 53.4 % of the farms had a moat, in Slype<br />

even 56.8 %, while in free-holder Leffi nge the percentage is<br />

44.6 % <strong>and</strong> in Wilskerke, a small parish situated between<br />

Slype <strong>and</strong> Leffi nge even 35.5 %. If this pattern can be c<strong>on</strong>fi<br />

rmed elsewhere, this suggests that the use of moats was fi rst<br />

of all c<strong>on</strong>nected to the known status of agency of local elites<br />

in the c<strong>on</strong>text of comital estates, c<strong>on</strong>nected to the idea of<br />

social independence from feudal structures, which is in fact<br />

not a paradox in the c<strong>on</strong>text of the coastal l<strong>and</strong>scape <strong>and</strong><br />

social property relati<strong>on</strong>s54.<br />

7 C<strong>on</strong>clusi<strong>on</strong>s<br />

Th e phenomen<strong>on</strong> of the moated site of coastal Fl<strong>and</strong>ers was <strong>on</strong>e<br />

of the fi rst important themes in Frans Verhaeghe’s research. He<br />

rather early touched the archaeological problem of the cognitive<br />

aspects of material culture <strong>and</strong> of the use of symbols as “active<br />

means of c<strong>on</strong>structing c<strong>on</strong>tinuously changing realities”55.<br />

He was right in stressing the link between the general social<br />

<strong>and</strong> symbolic meaning <strong>and</strong> use of these moats <strong>and</strong> the use of<br />

moats in the high status motte-<strong>and</strong>-bailey castles. What<br />

remained unclear was how the actual transfer of the idea of<br />

using a moat happened between the noble castle sites <strong>and</strong> the<br />

53 In 1986, Verhaeghe took the view that the 13th<strong>and</strong><br />

14th- century moated farmsteads were most of<br />

all sites of the higher strata of the (free) farmers,<br />

but also could be farms given in fi ef (as part of a<br />

rural feudal estate) (Verhaeghe 1986: 79-81).<br />

<str<strong>on</strong>g>Medieval</str<strong>on</strong>g> moated sites in coastal Fl<strong>and</strong>ers 297<br />

Fig. 6 Th e former central court of the high medieval estate De Vier<br />

Dijken.<br />

farmsteads in coastal Fl<strong>and</strong>ers. Th e interdisciplinary approach<br />

of the phenomen<strong>on</strong>, with attenti<strong>on</strong> for the c<strong>on</strong>text of the social<br />

property relati<strong>on</strong>s of the medieval moated sites, brought some<br />

new elements to the discussi<strong>on</strong>. First of all, the actual c<strong>on</strong>text<br />

of the origin of the social dispersi<strong>on</strong> of moated sites in coastal<br />

Fl<strong>and</strong>ers is c<strong>on</strong>nected with the presence of large comital<br />

estates in the area. Th ere is a distinctive c<strong>on</strong>centrati<strong>on</strong> of sites<br />

with a motte-<strong>and</strong>-bailey-structure, in itself probably an imitati<strong>on</strong><br />

of the motte-<strong>and</strong>-bailey castle sites, inside the comital<br />

estates. Several of these sites were clearly c<strong>on</strong>nected with<br />

members of a coastal regi<strong>on</strong>al elite network. Th ese estate offi -<br />

cials <strong>and</strong> knights combined several functi<strong>on</strong>s, from military<br />

to regi<strong>on</strong>al administrative <strong>and</strong> juridical functi<strong>on</strong>s, as comital<br />

representatives in the coastal regi<strong>on</strong> where the territorial<br />

basis of the power of the Flemish counts was situated. Th e<br />

members of this group played a distinctive role in the l<strong>and</strong>scape<br />

of the estates, c<strong>on</strong>trolling the fi nancial revenues <strong>and</strong><br />

signalling their relative status through churches, village<br />

names <strong>and</strong> motte-<strong>and</strong>-bailey sites of relatively modest size<br />

<strong>and</strong> proporti<strong>on</strong>s compared to the ‘real stuff ’. Nevertheless,<br />

the group of estate elites seems to have been able to use these<br />

structures as a sign to defi ne themselves. Th e suggesti<strong>on</strong> by<br />

the written sources that the most important members of this<br />

network had an infl uence in the events around 1128, when<br />

the choice for a new count was at stake aft er the old <strong>on</strong>e had<br />

been murdered, suggests indeed that the coastal knights had<br />

a certain social positi<strong>on</strong> to display.<br />

Coming from this group then would have followed the transfer<br />

of the idea of using a moat as a kind of social emulati<strong>on</strong>, to<br />

lower classes, from the 13th century <strong>on</strong>. An interesting idea is<br />

the <strong>on</strong>e that the ‘ordinary’ moated sites from the late medieval<br />

period knew a distinctive higher c<strong>on</strong>centrati<strong>on</strong> inside the old<br />

comital estates compared to the n<strong>on</strong>-comital estates. Would<br />

this strengthen the idea that the transfer <strong>and</strong> the emulati<strong>on</strong><br />

54 Tys 2004.<br />

55 Verhaeghe 1998, 271.

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