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Mein Kampf by Adolf Hitler

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training. For on such proper physical development success in after-life largely depends. It is<br />

stupid to think that the right of the State to supervise the education of its young citizens<br />

suddenly comes to an end the moment they leave school and recommences only with military<br />

service. This right is a duty, and as such it must continue uninterruptedly. The present<br />

State, which does not interest itself in developing healthy men, has criminally neglected this<br />

duty. It leaves our contemporary youth to be corrupted on the streets and in the brothels,<br />

instead of keeping hold of the reins and continuing the physical training of these youths up<br />

to the time when they are grown into healthy young men and women.<br />

For the present it is a matter of indifference what form the State chooses for carrying on this<br />

training. The essential matter is that it should be developed and that the most suitable ways<br />

of doing so should be investigated. The People's State will have to consider the physical<br />

training of the youth after the school period just as much a public duty as their intellectual<br />

training; and this training will have to be carried out through public institutions. Its general<br />

lines can be a preparation for subsequent service in the army. And then it will no longer be<br />

the task of the army to teach the young recruit the most elementary drill regulations. In fact<br />

the army will no longer have to deal with recruits in the present sense of the word, but it will<br />

rather have to transform into a soldier the youth whose bodily prowess has been already fully<br />

trained.<br />

In the People's State the army will no longer be obliged to teach boys how to walk and stand<br />

erect, but it will be the final and supreme school of patriotic education. In the army the<br />

young recruit will learn the art of bearing arms, but at the same time he will be equipped for<br />

his other duties in later life. And the supreme aim of military education must always be to<br />

achieve that which was attributed to the old army as its highest merit: namely, that through<br />

his military schooling the boy must be transformed into a man, that he must not only learn<br />

to obey but also acquire the fundamentals that will enable him one day to command. He<br />

must learn to remain silent not only when he is rightly rebuked but also when he is wrongly<br />

rebuked.<br />

Furthermore, on the self-consciousness of his own strength and on the basis of that esprit de<br />

corps which inspires him and his comrades, he must become convinced that he belongs to a<br />

people who are invincible.<br />

After he has completed his military training two certificates shall be handed to the soldier.<br />

The one will be his diploma as a citizen of the State, a juridical document which will enable<br />

him to take part in public affairs. The second will be an attestation of his physical health,<br />

which guarantees his fitness for marriage.<br />

The People's State will have to direct the education of girls just as that of boys and according<br />

to the same fundamental principles. Here again special importance must be given to physical<br />

training, and only after that must the importance of spiritual and mental training be taken<br />

into account. In the education of the girl the final goal always to be kept in mind is that she<br />

is one day to be a mother.<br />

It is only in the second place that the People's State must busy itself with the training of<br />

character, using all the means adapted to that purpose.<br />

Of course the essential traits of the individual character are already there fundamentally<br />

before any education takes place. A person who is fundamentally egoistic will always remain<br />

fundamentally egoistic, and the idealist will always remain fundamentally an idealist. Besides<br />

those, however, who already possess a definite stamp of character there are millions of<br />

people with characters that are indefinite and vague. The born delinquent will always remain<br />

a delinquent, but numerous people who show only a certain tendency to commit criminal<br />

acts may become useful members of the community if rightly trained; whereas, on the other<br />

hand, weak and unstable characters may easily become evil elements if the system of<br />

education has been bad.<br />

During the War it was often lamented that our people could be so little reticent. This failing<br />

made it very difficult to keep even highly important secrets from the knowledge of the enemy.

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