Mein Kampf by Adolf Hitler
Mein Kampf by Adolf Hitler
Mein Kampf by Adolf Hitler
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common framework of the national community, cannot be secured <strong>by</strong> theoretical instruction,<br />
appeals and exhortations, but through the struggles of daily life. In this spirit and through<br />
this spirit the movement must educate the several large economic groups and bring them<br />
closer to one another under a wider outlook. Without this preparatory work it would be sheer<br />
illusion to hope that a real national community can be brought into existence. The great ideal<br />
represented <strong>by</strong> its philosophy of life and for which the movement fights can alone form a<br />
general style of thought steadily and slowly. And this style will show that the new state of<br />
things rests on foundations that are internally sound and not merely an external façade.<br />
Hence the movement must adopt a positive attitude towards the trade-unionist idea. But it<br />
must go further than this. For the enormous number of members and followers of the tradeunionist<br />
movement it must provide a practical education which will meet the exigencies of<br />
the coming National Socialist State.<br />
The answer to the third question follows from what has been already said.<br />
The National Socialist Trades Union is not an instrument for class warfare, but a<br />
representative organ of the various occupations and callings. The National Socialist State<br />
recognizes no 'classes'. But, under the political aspect, it recognizes only citizens with<br />
absolutely equal rights and equal obligations corresponding thereto. And, side <strong>by</strong> side with<br />
these, it recognizes subjects of the State who have no political rights whatsoever.<br />
According to the National Socialist concept, it is not the task of the trades union to band<br />
together certain men within the national community and thus gradually transform these men<br />
into a class, so as to use them in a conflict against other groups similarly organized within<br />
the national community. We certainly cannot assign this task to the trades union as such.<br />
This was the task assigned to it the moment it became a fighting weapon in the hands of the<br />
Marxists. The trades union is not naturally an instrument of class warfare; but the Marxists<br />
transformed it into an instrument for use in their own class struggle. They created the<br />
economic weapon which the international Jew uses for the purpose of destroying the<br />
economic foundations of free and independent national States, for ruining their national<br />
industry and trade and there<strong>by</strong> enslaving free nations to serve Jewish world-finance, which<br />
transcends all State boundaries.<br />
In contradistinction to this, the National Socialist Trades Union must organize definite<br />
groups and those who participate in the economic life of the nation and thus enhance the<br />
security of the national economic system itself, reinforcing it <strong>by</strong> the elimination of all those<br />
anomalies which ultimately exercise a destructive influence on the social body of the nation,<br />
damaging the vital forces of the national community, prejudicing the welfare of the State and,<br />
<strong>by</strong> no means as a last consequence, bringing evil and destruction on economic life itself.<br />
Therefore in the hands of the National Socialist Trades Union the strike is not an instrument<br />
for disturbing and dislocating the national production, but for increasing it and making it<br />
run smoothly, <strong>by</strong> fighting against all those annoyances which <strong>by</strong> reason of their unsocial<br />
character hinder efficiency in business and there<strong>by</strong> hamper the existence of the whole<br />
nation. For individual efficiency stands always in casual relation to the general social and<br />
juridical position of the individual in the economic process. Individual efficiency is also the<br />
sole root of the conviction that the economic prosperity of the nation must necessarily<br />
redound to the benefit of the individual citizen.<br />
The National Socialist employee will have to recognize the fact that the economic prosperity of<br />
the nation brings with it his own material happiness.<br />
The National Socialist employer must recognize that the happiness and contentment of his<br />
employees are necessary pre-requisites for the existence and development of his own<br />
economic prosperity.<br />
National Socialist workers and employers are both together the delegates and mandatories of<br />
the whole national community. The large measure of personal freedom which is accorded to<br />
them for their activities must be explained <strong>by</strong> the fact that experience has shown that the<br />
productive powers of the individual are more enhanced <strong>by</strong> being accorded a generous