Mein Kampf by Adolf Hitler
Mein Kampf by Adolf Hitler
Mein Kampf by Adolf Hitler
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decree of Destiny, a man arises who is capable of liberating his people from some great<br />
oppression, or of wiping out some bitter distress, or of calming the national soul which had<br />
been tormented through its sense of insecurity, and thus fulfilling what had long been the<br />
universal yearning of the people.<br />
An essential characteristic of what are called the great questions of the time is that<br />
thousands undertake the task of solving them and that many feel themselves called to this<br />
task: yea, even that Destiny itself has proposed many for the choice, so that through the free<br />
play of forces the stronger and bolder shall finally be victorious and to him shall be entrusted<br />
the task of solving the problem.<br />
Thus it may happen that for centuries many are discontented with the form in which their<br />
religious life expresses itself and yearn for a renovation of it; and so it may happen that<br />
through this impulse of the soul some dozens of men may arise who believe that, <strong>by</strong> virtue of<br />
their understanding and their knowledge, they are called to solve the religious difficulties of<br />
the time and accordingly present themselves as the prophets of a new teaching or at least as<br />
declared adversaries of the standing beliefs.<br />
Here also it is certain that the natural law will take its course, inasmuch as the strongest will<br />
be destined to fulfil the great mission. But usually the others are slow to acknowledge that<br />
only one man is called. On the contrary, they all believe that they have an equal right to<br />
engage in the solution of the diffculties in question and that they are equally called to that<br />
task. Their contemporary world is generally quite unable to decide which of all these<br />
possesses the highest gifts and accordingly merits the support of all.<br />
So in the course of centuries, or indeed often within the same epoch, different men establish<br />
different movements to struggle towards the same end. At least the end is declared <strong>by</strong> the<br />
founders of the movements to be the same, or may be looked upon as such <strong>by</strong> the masses of<br />
the people. The populace nourishes vague desires and has only general opinions, without<br />
having any precise notion of their own ideals and desires or of the question whether and how<br />
it is impossible for these ideals and desires to be fulfilled.<br />
The tragedy lies in the fact that many men struggle to reach the same objective <strong>by</strong> different<br />
roads, each one genuinely believing in his own mission and holding himself in duty bound to<br />
follow his own road without any regard for the others.<br />
These movements, parties, religious groups, etc., originate entirely independently of one<br />
another out of the general urge of the time, and all with a view to working towards the same<br />
goal. It may seem a tragic thing, at least at first sight, that this should be so, because people<br />
are too often inclined to think that forces which are dispersed in different directions would<br />
attain their ends far more quickly and more surely if they were united in one common effort.<br />
But that is not so. For Nature herself decides according to the rules of her inexorable logic.<br />
She leaves these diverse groups to compete with one another and dispute the palm of victory<br />
and thus she chooses the clearest, shortest and surest way along which she leads the<br />
movement to its final goal.<br />
How could one decide from outside which is the best way, if the forces at hand were not<br />
allowed free play, if the final decision were to rest with the doctrinaire judgment of men who<br />
are so infatuated with their own superior knowledge that their minds are not open to accept<br />
the indisputable proof presented <strong>by</strong> manifest success, which in the last analysis always gives<br />
the final confirmation of the justice of a course of action.<br />
Hence, though diverse groups march along different routes towards the same objective, as<br />
soon as they come to know that analogous efforts are being made around them, they will<br />
have to study all the more carefully whether they have chosen the best way and whether a<br />
shorter way may not be found and how their efforts can best be employed to reach the<br />
objective more quickly.<br />
Through this rivalry each individual protagonist develops his faculties to a still higher pitch<br />
of perfection and the human race has frequently owed its progress to the lessons learned<br />
from the misfortunes of former attempts which have come to grief. Therefore we may