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Mein Kampf by Adolf Hitler

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since all these things have a firm foundation in its own being; but it combats with the<br />

greatest hostility any attempt to rescue the nation from the embrace of its most mortal<br />

enemy, since its attitude toward the Jews just happens to be more or less dogmatically<br />

established. Yet here we are facing the question without whose solution all other attempts at<br />

a German reawakening or resurrection are and remain absolutely senseless and impossible.<br />

In my Vienna period I had leisure and opportunity enough for an unprejudiced examination<br />

of this question too, and in my daily contacts was able to establish the correctness of this<br />

view a thousand times over.<br />

In this focus of the most varied nationalities, it immediately becomes clearly apparent that<br />

the German pacifist is alone in always attempting to view the interests of his own nation<br />

objectively, but that the Jew will never regard those of the Jewish people in this way; that<br />

only the German Socialist is linternaticnal' in a sense which forbids him to beg justice for his<br />

own people except <strong>by</strong> whimpering and whining in the midst of his international comrades,<br />

but never a Czech or a Pole, etc.; in short, I recognized even then that the misfortune lies<br />

only partly in these doctrines, and partly in our totally inadequate education in national<br />

sentiment and a resultant lack of devotion to our nation.<br />

Thus, the first theoretical foundation for a struggle of the PanGerman movement against<br />

Catholicism as such was lacking.<br />

Let the German people be raised from childhood up with that exclusive recognition of the<br />

rights of their own nationality, and let not the hearts of children be contaminated with the<br />

curse of our 'objectivity,' even in matters regarding the preservation of their own ego. Then in<br />

a short time it will be seen that (presupposing, of course, a radically national government) in<br />

Germany, as in Ireland, Poland, or France, the Catholic will always be a German.<br />

The mightiest proof of this was provided <strong>by</strong> that epoch which for the last time led our nation<br />

into a life-and-death struggle before the judgment seat of history in defense of its own<br />

existence.<br />

As long as leadership from above was not lacking, the people fulfilled their duty and<br />

obligation overwhelmingly. Whether Protestant pastor or Catholic priest, both together<br />

contributed infinitely in maintaining for so long our power to resist, not only at the front but<br />

also at home. In these years and particularly at the first flare, there really existed in both<br />

camps but a single holy German Reich, for whose existence and future each man turned to<br />

his own heaven.<br />

The Pan-German movement in Austria should have asked itself one question:<br />

Is the preservation of German-Austrianism possible under a Catholic faith, or is it not? If yes,<br />

the political party had no right to concern itself with religious or denominational matters; if<br />

not, then what was needed was a religious reformation and never a political party.<br />

Anyone who thinks he can arrive at a religious reformation <strong>by</strong> the detour of a political<br />

organization only shows that he has no glimmer of knowledge of the development of religious<br />

ideas or dogmas and their ecclesiastical consequences.<br />

Verily a man cannot serve two masters. And I consider the foundation or destruction of a<br />

religion far greater than the foundation or destruction of a state, let alone a party.<br />

And let it not be said that this is only a defense against the attacks from the other side!<br />

It is certain that at all times unscrupulous scoundrels have not shunned to make even<br />

religion the instrument of their political bargains (for that is what such rabble almost always<br />

and exclusively deal in): but just as certainly it is wrong to make a religious denomination<br />

responsible for a<br />

number of tramps who abuse it in exactly the same way as they would probably make<br />

anything else serve their low instincts.<br />

Nothing can better suit one of these parliamentarian good-for-nothings and lounge-lizards<br />

than when an opportunity is offered to justify his political swindling, even after the fact.<br />

For as soon as religion or even denomination is made responsible for his personal vices and<br />

attacked on that ground, this shameless liar sets up a great outcry and calls the whole world

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