Mein Kampf by Adolf Hitler
Mein Kampf by Adolf Hitler
Mein Kampf by Adolf Hitler
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lamentable results of our political conduct unless one is now determined to give our people a<br />
better political education. In 99 out of 100 cases the results of our present teaching of history<br />
are deplorable. Usually only a few dates, years of birth and names, remain in the memory,<br />
while a knowledge of the main and clearly defined lines of historical development is<br />
completely lacking. The essential features which are of real significance are not taught. It is<br />
left to the more or less bright intelligence of the individual to discover the inner motivating<br />
urge amid the mass of dates and chronological succession of events.<br />
You may object as strongly as you like to this unpleasant statement. But read with attention<br />
the speeches which our parliamentarians make during one session alone on political<br />
problems and on questions of foreign policy in particular. Remember that those gentlemen<br />
are, or claim to be, the elite of the German nation and that at least a great number of them<br />
have sat on the benches of our secondary schools and that many of them have passed<br />
through our universities. Then you will realize how defective the historical education of these<br />
people has been. If these gentlemen had never studied history at all but had possessed a<br />
sound instinct for public affairs, things would have gone better, and the nation would have<br />
benefited greatly there<strong>by</strong>.<br />
The subject matter of our historical teaching must be curtailed. The chief value of that<br />
teaching is to make the principal lines of historical development understood. The more our<br />
historical teaching is limited to this task, the more we may hope that it will turn out<br />
subsequently to be of advantage to the individual and, through the individual, to the<br />
community as a whole. For history must not be studied merely with a view to knowing what<br />
happened in the past but as a guide for the future, and to teach us what policy would be the<br />
best to follow for the preservation of our own people. That is the real end; and the teaching of<br />
history is only a means to attain this end. But here again the means has superseded the end<br />
in our contemporary education. The goal is completely forgotten. Do not reply that a<br />
profound study of history demands a detailed knowledge of all these dates because otherwise<br />
we could not fix the great lines of development. That task belongs to the professional<br />
historians. But the average man is not a professor of history. For him history has only one<br />
mission and that is to provide him with such an amount of historical knowledge as is<br />
necessary in order to enable him to form an independent opinion on the political affairs of his<br />
own country. The man who wants to become a professor of history can devote himself to all<br />
the details later on. Naturally he will have to occupy himself even with the smallest details.<br />
Of course our present teaching of history is not adequate to all this. Its scope is too vast for<br />
the average student and too limited for the student who wishes to be an historical expert.<br />
Finally, it is the business of the People's State to arrange for the writing of a world history in<br />
which the race problem will occupy a dominant position.<br />
To sum up: The People's State must reconstruct our system of general instruction in such a<br />
way that it will embrace only what is essential. Beyond this it will have to make provision for<br />
a more advanced teaching in the various subjects for those who want to specialize in them. It<br />
will suffice for the average individual to be acquainted with the fundamentals of the various<br />
subjects to serve as the basis of what may be called an all-round education. He ought to<br />
study exhaustively and in detail only that subject in which he intends to work during the rest<br />
of his life. A general instruction in all subjects should be obligatory, and specialization<br />
should be left to the choice of the individual.<br />
In this way the scholastic programme would be shortened, and thus several school hours<br />
would be gained which could be utilized for physical training and character training, in willpower,<br />
the capacity for making practical judgments, decisions, etc.<br />
The little account taken <strong>by</strong> our school training today, especially in the secondary schools, of<br />
the callings that have to be followed in after life is demonstrated <strong>by</strong> the fact that men who are<br />
destined for the same calling in life are educated in three different kinds of schools. What is<br />
of decisive importance is general education only and not the special teaching. When special